The apostles shook the dust off their feet in protest against them and went on to Iconium.

He went straight to the synagogues and began to preach that Jesus was the Son of God.

But Paul and Barnabas spoke out even more boldly: "It was necessary that the word of God should be spoken first to you. But since you reject it and do not consider yourselves worthy of eternal life, we will leave you and go to the Gentiles.

Paul and Silas traveled on through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue.

According to his usual habit Paul went to the synagogue. There during three Sabbaths he held discussions with the people, quoting

So he held discussions in the synagogue with the Jews and with the Gentiles who worshiped God, and also in the public square every day with the people who happened to come by.

He held discussions in the synagogue every Sabbath, trying to convince both Jews and Greeks.

Paul went into the synagogue and for three months spoke boldly with the people, holding discussions with them and trying to convince them about the Kingdom of God.

Paul and Barnabas preached the Good News in Derbe and won many disciples. Then they went back to Lystra, to Iconium, and on to Antioch in Pisidia.

The Lord's power was with them, and a great number of people believed and turned to the Lord.

After the people had left the meeting, Paul and Barnabas were followed by many Jews and by many Gentiles who had been converted to Judaism. The apostles spoke to them and encouraged them to keep on living in the grace of God.

But Paul and Barnabas spoke out even more boldly: "It was necessary that the word of God should be spoken first to you. But since you reject it and do not consider yourselves worthy of eternal life, we will leave you and go to the Gentiles.

Some of them were convinced and joined Paul and Silas; so did many of the leading women and a large group of Greeks who worshiped God.

Crispus, who was the leader of the synagogue, believed in the Lord, together with all his family; and many other people in Corinth heard the message, believed, and were baptized.

But the Jews who would not believe stirred up the Gentiles and turned them against the believers.

Paul traveled on to Derbe and Lystra, where a Christian named Timothy lived. His mother, who was also a Christian, was Jewish, but his father was a Greek.

Many of them believed; and many Greek women of high social standing and many Greek men also believed.

He held discussions in the synagogue every Sabbath, trying to convince both Jews and Greeks.

This went on for two years, so that all the people who lived in the province of Asia, both Jews and Gentiles, heard the word of the Lord.

All the Jews and Gentiles who lived in Ephesus heard about this; they were all filled with fear, and the name of the Lord Jesus was given greater honor.

To Jews and Gentiles alike I gave solemn warning that they should turn from their sins to God and believe in our Lord Jesus.

"People of Israel!" they shouted. "Help! This is the man who goes everywhere teaching everyone against the people of Israel, the Law of Moses, and this Temple. And now he has even brought some Gentiles into the Temple and defiled this holy place!"

The woman was a Gentile, born in the region of Phoenicia in Syria. She begged Jesus to drive the demon out of her daughter.

The Jewish authorities said among themselves, "Where is he about to go so that we shall not find him? Will he go to the Greek cities where our people live, and teach the Greeks?

Some Greeks were among those who had gone to Jerusalem to worship during the festival.

I have complete confidence in the gospel; it is God's power to save all who believe, first the Jews and also the Gentiles.

This includes everyone, because there is no difference between Jews and Gentiles; God is the same Lord of all and richly blesses all who call to him.

Jews want miracles for proof, and Greeks look for wisdom.

but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God.

My companion Titus, even though he is Greek, was not forced to be circumcised,

So there is no difference between Jews and Gentiles, between slaves and free people, between men and women; you are all one in union with Christ Jesus.

As a result, there is no longer any distinction between Gentiles and Jews, circumcised and uncircumcised, barbarians, savages, slaves, and free, but Christ is all, Christ is in all.