"Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?"

"Now Moses, in the law, commanded us that such should be stoned. But what do You say?"

Then those who heard [it,] being convicted by [their] conscience, went out one by one, beginning with the oldest [even] to the last. And Jesus was left alone, and the woman standing in the midst.

For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law

Indeed you are called a Jew, and rest on the law, and make your boast in God,

and are confident that you yourself are a guide to the blind, a light to those who are in darkness,

You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

You who make your boast in the law, do you dishonor God through breaking the law?

For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

And will not the physically uncircumcised, if he fulfills the law, judge you who, [even] with [your] written [code] and circumcision, [are] a transgressor of the law?

but [he is] a Jew who [is one] inwardly; and circumcision [is that] of the heart, in the Spirit, not in the letter; whose praise [is] not from men but from God.

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law no flesh will be justified in His sight, for by the law [is] the knowledge of sin.

I was alive once without the law, but when the commandment came, sin revived and I died.

For sin, taking occasion by the commandment, deceived me, and by it killed [me.]

Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

But if the ministry of death, written [and] engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which [glory] was passing away,

For if the ministry of condemnation [had] glory, the ministry of righteousness exceeds much more in glory.

For if what is passing away [was] glorious, what remains [is] much more glorious.

For as many as are of the works of the law are under the curse; for it is written, "Cursed [is] everyone who does not continue in all things which are written in the book of the law, to do them."

"Now Moses, in the law, commanded us that such should be stoned. But what do You say?"

This they said, testing Him, that they might have [something] of which to accuse Him. But Jesus stooped down and wrote on the ground with [His] finger, as though He did not hear.

Then they reviled him and said, "You are His disciple, but we are Moses' disciples.

"We know that God spoke to Moses; [as for] this [fellow,] we do not know where He is from."

They said to Him, "Why then did Moses command to give a certificate of divorce, and to put her away?"

He said to them, "Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.

For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them."

or, " 'Who will descend into the abyss?' " (that is, to bring Christ up from the dead).

that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.