These Moses the servant of Jehovah and the sons of Israel had struck; and Moses the servant of Jehovah gave it as a possession to the Reubenites, the Gadites, and the half- tribe of Manasseh.

Now this is the blessing with which Moses the man of God blessed the children of Israel before his death.

So Moses the servant of Jehovah died there in the land of Moab, according to the mouth of Jehovah.

For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption;

but He whom God raised up saw no corruption.

Paul, a bondservant of Jesus Christ, called an apostle, separated to the gospel of God

Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God's elect and full true knowledge of the truth which is according to godliness,

1 Epistle of JACOB 0 -the VW-edition name as properly derived from the Greek (Iakobos) Jacob, a bondservant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad: Greetings.

I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.

And Moses said to Joshua, Choose some men and go fight against Amalek. Tomorrow I will stand on the top of the hill with the staff of God in my hand.

And so it was, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.

And Joshua defeated Amalek and his people with the edge of the sword.

from the tribe of Ephraim, Hoshea the son of Nun;

These are the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun, Joshua.

Joshua the son of Nun, who stands before you, he shall go in there. Encourage him, for he shall cause Israel to inherit it.

Jehovah your God Himself is crossing over before you; He will destroy these nations before you, and you shall dispossess them. Joshua himself is crossing over before you, as Jehovah has spoken.

And He commissioned Joshua the son of Nun, and said, Be strong and of good courage; for you shall bring the children of Israel into the land of which I have sworn to them, and I shall be with you.

And Joshua the son of Nun was full of the Spirit of wisdom, for Moses had laid his hands on him; so the children of Israel heeded him, and did as Jehovah had commanded Moses.

which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David,

And Moses arose with Joshua who ministered, and Moses went up to the mountain of God.

And Joshua the son of Nun, minister to Moses, a youth, answered and said, Moses my lord, stop them!

Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place.

But Jehoshaphat said, Is there not a prophet of Jehovah here, that we may inquire of Jehovah by him? So one of the servants of the king of Israel answered and said, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.

And when she came to the man of God at the hill, she took hold of his feet; and Gehazi came near to push her away; but the man of God said, Let her alone; for her soul is bitter, and Jehovah has hidden it from me, and has not told me.

Then he said to Gehazi, Gird up your loins, and take my staff in your hand, and go. If you meet anyone, do not greet him; and if anyone greets you, do not answer him; but lay my staff on the face of the boy.

And he went in and stood before his master; and Elisha said to him, Where have you been, Gehazi? And he said, Your servant did not go anywhere.

Therefore the leprosy of Naaman shall cling to you and your seed always. And he went out from his presence leprous as snow.

But it shall not be so among you; but whoever desires to become great among you, let him be your servant.

And whoever desires to be first among you, let him be your slave;

He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much.