For where envy and contention exist, there is confusion and every evil deed.

Where do wars and fightings come from among you? Do they not come from your lusts that war in your members?

You ask and do not receive, because you ask amiss, that you may spend it on your lusts.

Or do you think that the Scripture says in vain, The Spirit who dwells in us yearns to envy?

Now when Rachel saw that she bore Jacob no children, Rachel was jealous of her sister, and said to Jacob, Give me sons, or if not I shall die!

And Jacob's anger burned against Rachel, and he said, Am I in the place of God, who has withheld from you the fruit of the womb?

And his brothers were jealous of him; but his father treasured up these words.

For anger kills a foolish man, and jealousy slays a simple one.

A sound heart is life to the flesh, but envy is rottenness to the bones.

Wrath is cruel, and anger is overflowing; but who is able to stand before jealousy?

And the envy of Ephraim shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not distress Ephraim.

Why do You show me evil, and You cause me to look upon toil? For destruction and violence are before me; and there is strife, and contention rises up.

For he knew that they had delivered Him over because of envy.

Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with zeal,

And the patriarchs, becoming envious, sold Joseph into Egypt. But God was with him

But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul.

being filled with every unrighteousness, sexual perversion, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, depravity; whisperers,

Let us walk decently, as in the day, not in carousings and drunkenness, not in cohabitation and licentiousness, not in strife and envy.

for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like men?

Love is longsuffering and is kind; love does not envy; love does not boast itself, is not puffed up;

For I fear lest, when I come, I shall not find you such as I wish, and that I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, evil speakings, whisperings, conceits, commotions;

But if you bite and devour one another, take heed that you are not consumed by one another.

envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Let us not become conceited, provoking one another, envying one another.

Some indeed preach Christ even from envy and strife, and some also from good will:

Let nothing be done through selfish ambition or self-glory, but in lowliness of mind let each esteem others as surpassing himself.

he is proud, understanding nothing, but is sick with disputes and arguments over words, from which come envy, strife, slander, evil conjecture,

For we ourselves were also once foolish, disobedient, led astray, enslaved to various lusts and pleasures, living in malice and envy, hateful and hating one another.

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,

as newborn babes, desire the pure milk of the Word, that you may grow thereby,

Behold, you are called a Jew, and rest on the Law, and make your boast in God,

You who make your boast in the Law, do you dishonor God through transgressing the Law?

For circumcision is indeed profitable if you keep the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

And will not the naturally uncircumcised, if he fulfills the Law, judge you who, though having the writings and circumcision, are a transgressor of the Law?

but he is a Jew who is one inwardly; and circumcision is of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

You are already full. You are already rich. You have reigned as kings without us; and indeed I wish you truly did reign, that we also might reign with you.

And you are puffed up, and have not rather mourned, that he who has done this deed might be removed out from among your midst.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

For not even those who are circumcised keep the Law, but they desire to have you circumcised that they may boast in your flesh.

Then he said, Come with me, and see my zeal for Jehovah. So they made him ride in his chariot.

But Jehu took no heed to walk in the Law of Jehovah the God of Israel with all his heart; for he did not depart from the sins of Jeroboam, who had made Israel sin.

They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth.