But I am a worm, and no man; a reproach of men, and despised by the people.

Thus says Jehovah, the Redeemer of Israel, His Holy One, to Him whom man despises, to Him whom the nation loathes, the Servant of rulers: Kings shall see and arise, rulers also shall bow down, because of Jehovah who is faithful, the Holy One of Israel, and He shall choose You.

The Lord Jehovah has opened My ear, and I was not rebellious, nor turned away backwards.

I gave My back to those who strike, and My cheeks to those who pluck; I hid not My face from shame and spitting.

Just as many were astonished at You (His appearance was disfigured more than any man, and His form more than the sons of mankind);

For He grows up before Him as a tender plant, and as a root out of the dry ground. He has no form nor splendor that we should regard Him, nor anything spectacular that we should desire Him.

He is despised and rejected by men; a Man of pain, and knowing infirmity; a hiding of faces; being despised, we have esteemed Him not.

And after sixty two weeks, Messiah shall be cut off, but not for Himself. And the people of a coming ruler shall destroy the city and the sanctuary. And its end shall be with a flood, and desolations are determined, and there shall be war until the end.

Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King comes to you! He is righteous and having salvation, lowly, and riding on an ass, even on a colt, the foal of an ass.

And He answered and said to them, Truly, Elijah comes first and restores all things. And how it is written concerning the Son of Man, that He must suffer many things and be treated with contempt.

For even Christ did not please Himself; but as it is written, The reproaches of those who reproached You fell on Me.

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

But we see Jesus, who was made a little less than the angels for the suffering of death, crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

For both He who sanctifies and those who are sanctified are all of one, for which reason He is not ashamed to call them brethren,

And again: I will put My trust in Him. And again: Here am I and the children whom God has given Me.

and set free those who through fear of death were all their lifetime subject to bondage.

Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in the things pertaining to God, in order to make propitiation for the sins of the people.

looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Remember the prisoners as if bound with them; and those who are mistreated, as also being in the body, yourselves.

Behold My Servant, whom I uphold; My Elect, in whom My soul delights. I have put My Spirit upon Him; He shall bring forth justice to the nations.

and said to Me, You are My servant, O Israel, in whom I will be glorified.

And He said, It is but a little thing that You should be My servant to raise up the tribes of Jacob, and to bring back the preserved ones of Israel; I will also give You for a light to the nations, to be My salvation to the ends of the earth.

Behold, My Servant shall deal with insight; He shall be exalted and extolled, and be very high.

He shall see the travail of His soul, and shall be fulfilled. By His knowledge shall My righteous Servant justify many; for He shall bear their iniquities.

I will raise up one Shepherd over them, and He shall feed them; My servant David. He shall feed them and be their Shepherd.

And I, Jehovah, will be their God, and My Servant David a prince among them; I, Jehovah, have spoken.

Hear now, O Joshua the high priest, you and your companions who are sitting before you; for they are men of significance. For, behold, I will bring forth My Servant, the BRANCH.

Behold, My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, and He will declare judgment to the Gentiles.

just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.

And whoever of you desires to become first shall be slave of all.

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.

For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.

Jesus, knowing that the Father had given all things into His hands, and that He was come from God and was going to God,

After that, He poured water into a basin and began to wash the disciples' feet, and to wipe them with the towel with which He was girded.

Jesus answered and said to him, What I am doing you do not understand now, but you will come to understand after this.

Simon Peter said to Him, Lord, not my feet only, but also my hands and my head!

For He knew who was betraying Him; therefore He said, Not everyone of you is clean.

You call me Teacher and Lord, and you say well, for so I am.

Now I say that Jesus Christ has become a minister of the circumcision for the truth of God, to confirm the promises unto the fathers,

who, being in the form of God, did not consider clinging, to be equal with God,

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten from the Father, full of grace and truth.

concerning His Son Jesus Christ our Lord, who was made of the seed of David according to the flesh,

For what the Law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh; and on account of sin, He condemned sin in the flesh,

But when the fullness of the time had come, God sent forth His Son, brought forth out of a woman, brought forth under the Law,

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,

For indeed He does not take on the form of angels, but He does take on the seed of Abraham.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.