Behold, I Paul say to you that if you become circumcised, Christ will profit you nothing.

And I testify again to every man who becomes circumcised that he is a debtor to keep the whole Law.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

For in Christ Jesus neither circumcision nor uncircumcision has any power, but a new creation.

For circumcision is indeed profitable if you keep the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

And will not the naturally uncircumcised, if he fulfills the Law, judge you who, though having the writings and circumcision, are a transgressor of the Law?

but he is a Jew who is one inwardly; and circumcision is of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,

Do we then annul the Law through faith? Let it not be! No rather, we establish the Law.

Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all.

When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.

And He will set the sheep on His right hand, but the goats on the left.

for I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in;

Then the righteous will answer Him, saying, Lord, when did we see You hungry and feed You, or thirsty and give You drink?

Or when did we see You sick, or in prison, and come to You?

For the love of Christ holds us, because we judge thus: that if One died for all, then all died;

remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father,

By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not understanding where he was going.

By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son,

reckoning that God had the power to raise him up, even from the dead, from which he also received him in a figurative sense.

What does it profit, my brethren, if someone says he has faith but does not have works? Is faith able to save him?

and one of you says to them, Depart in peace, be warmed and filled, but you do not give them the things which are needed for the body, what does it profit?

But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works.

But are you willing to understand, O vain man, that faith apart from works is dead?

Do you see how faith was working together with his works, and from works faith was made complete?

You see then that a man is justified from works, and not by faith only.

For as the body without the spirit is dead, so faith apart from works is dead also.

whom having not seen you love. Though now you do not see Him yet, believing, you rejoice with joy inexpressible and full of glory,

We know that we have passed from death to life, because we love the brethren. He who does not love his brother remains in death.

By this we know the love of God, because He laid down His life for us. And we also ought to lay down our lives for the brethren.

My little children, let us not love in word or in tongue, but in deed and in truth.

For if our heart condemns us, God is greater than our heart, and knows all things.

There is no fear in love; but perfect love casts out fear, because fear involves punishment. But he who fears has not been made complete in love.

If someone says, I love God, and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how is he able to love God whom he has not seen?