Not that we are sufficient of ourselves to think of anything as being out of ourselves, but our sufficiency is from God,

But we have this treasure in earthen vessels, that the excellence of the power may be of God and not from us.

And so that I should not be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan that he might buffet me, that I should not be made haughty.

And He said to me, My grace is sufficient for you, for My strength is made perfect in weakness. Therefore most gladly I will rather exult in my infirmities, that the power of Christ may dwell upon me.

Then I will also confess to you that your own right hand can save you.

All the fat ones of the earth shall eat and bow down; all those who go down to the dust shall bow before Him, for no one can keep alive his own soul.

Through You we will push our enemies; through Your name we will trample those who rise up against us.

But You have delivered us from our enemies, and have put to shame those who hated us.

He who trusts in his own heart is a fool, but whoever walks wisely shall be delivered.

Thus says Jehovah, Let not the wise glory in his wisdom, nor let the mighty glory in his might; let not the rich glory in his riches;

but let him who glories glory in this, that he understands and knows Me, that I am Jehovah, doing kindness, justice, and righteousness in the earth; for in these things I delight, says Jehovah.

Thus says Jehovah, Cursed is the man who trusts in man, and makes flesh his strength, and whose heart departs from Jehovah.

Blessed is the man who trusts in Jehovah, and Jehovah is his refuge.

When I say to the righteous that he shall live life, but he trusts in his own righteousness and commits iniquity, none of all his righteousness shall be remembered; but because of the iniquity that he has done, he shall die.

Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others:

And since we have the same spirit of faith, according to what is written, I believe and therefore I speak, we also believe and therefore speak,

knowing that He who raised up the Lord Jesus will also raise us up through Jesus, and will present us with you.

The hand of Jehovah was upon me and brought me out by the Spirit of Jehovah, and made me rest in the midst of the valley; and it was full of bones.

And He said to me, Son of man, can these bones live? So I answered, O Lord Jehovah, You know.

Thus says the Lord Jehovah to these bones: Behold, I will cause breath to enter into you, and you shall live.

So I prophesied as I was commanded. And as I prophesied, there was a noise, and behold, a shaking; and the bones came together, bone to its bone.

Then He said to me, Prophesy to the spirit; prophesy, son of man, and say to the spirit, Thus says the Lord Jehovah: Come from the four winds, O spirit, and breathe on these slain, that they may live.

Then He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dry, our hope is lost, and we ourselves are cut off!

And you shall know that I am Jehovah, when I have opened your graves, O My people, and brought you up out of your graves.

(as it is written, I have made you a father of many nations) in the presence of Him whom he believed; God, who makes the dead alive and calls those things which do not exist as though they did;

And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb;

and being fully assured that what He had promised He is also able to perform.

Now it was not written for his sake alone, that it was accounted to him,

who was delivered up because of our trespasses, and was raised for our justification.

reckoning that God had the power to raise him up, even from the dead, from which he also received him in a figurative sense.