Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?

But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.

Now you are the body of Christ, and members individually.

so we, being many, are one body in Christ, and individually members of one another.

And He put all things under His feet, and gave Him to be head over all things to the church,

which is His body, the fullness of Him who fills all things in all.

for the equipping of the saints for the work of ministry, for the building up of the body of Christ,

but, speaking the truth in love, may grow up in all things into Him who is the head, Christ,

from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every individual does its part, causes growth of the body for the building up of itself in love.

For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.

For we are members of His body, of His flesh and of His bones.

and not holding fast to the Head; from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.

And he said, Far be it from me that I should do so; the man in whose hand the cup was found, he shall be my slave. And as for you, go up in peace to your father.

He will come and destroy these vinedressers and give the vineyard to others. And when they heard it they said, Let it not be!

For what if some did not believe? Will their unbelief nullify the faithfulness of God?

Let it not be! Indeed, let God be true but every man a liar. As it is written: That You may be found just in Your words, and may win the case when You are judged.

Let it not be! Otherwise, how will God judge the world?

Do we then annul the Law through faith? Let it not be! No rather, we establish the Law.

Let it not be! How shall we who died to sin live any longer in it?

What then? Shall we sin because we are not under Law but under grace? Let it not be!

What shall we say then? Is the Law sin? Let it not be! On the contrary, I would not have understood sin except through the Law. For I would not have known lust unless the Law had said, You shall not covet.

Has then that which is good become death to me? Let it not be! But sin, that it might appear to be sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

But if, while we seek to be justified in Christ, we ourselves also are found to be sinners, is Christ therefore a minister of sin? Let it not be.

Is the Law then against the promises of God? Let it not be. For if there had been a law given which could have given life, truly righteousness would have been out of the Law.

But may it never be that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.