And to Adam He said, Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, You shall not eat of it: Cursed is the ground for your sake; in toil you shall eat of it all the days of your life.

In the sweat of your face you shall eat bread till you return to the ground, for out of it you have been taken; for dust you are, and to dust you shall return.

You return man to dust, and say, Return, O sons of men.

You carry them away like a flood; they are like a sleep. In the morning they are like grass which grows up:

For we have been consumed by Your anger, and by Your wrath we have been terrified.

For all our days have turned away in Your wrath; we finish our years with a sigh.

Who knows the power of Your anger? For as is the fear of You, so is Your wrath.

The wicked is cast down in his wickedness, but the righteous has refuge in his death.

Then Jesus said to them again, I am going away, and you will seek Me, and will die in your sin. Where I go you are not able to come.

Therefore I said to you that you will die in your sins; for if you do not believe that I AM, you will die in your sins.

But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.

For if by the one man's offense death reigned through the one, much more those who are receiving abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

And as it is appointed for men to die once, and after this the judgment,

Now we know that whatever the Law says, it says to those who are under the Law, that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the Law no flesh will be justified in His sight, for through the Law is the full true knowledge of sin.

because the Law brings about wrath; for where there is no law, neither is there transgression.

For until the Law sin was in the world, but sin is not accounted when there is no law.

Moreover the Law entered that the offense might abound. But where sin abounded, grace abounded much more,

For when we were in the flesh, the passions of sin which were through the Law were at work in our members to bear fruit unto death.

What shall we say then? Is the Law sin? Let it not be! On the contrary, I would not have understood sin except through the Law. For I would not have known lust unless the Law had said, You shall not covet.

I was alive once apart from the Law, but when the commandment came, sin revived and I died.

For sin, taking occasion through the commandment, deceived me, and through it killed me.

Has then that which is good become death to me? Let it not be! But sin, that it might appear to be sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

For as many as are of the works of the Law are under the curse; for it is written, Cursed is everyone who does not continue in all things which are written in the book of the Law, to do them.

Yet the Law is not of faith; but, The man who does them shall live in them.