And His grave was assigned with the wicked, and with the rich in His death; although He had done no violence, nor was any deceit in His mouth.

And when evening had come, there came a rich man from Arimathea, named Joseph, who himself was also a disciple of Jesus.

And when Joseph had taken the body, he wrapped it in a clean linen cloth,

Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming, boldly went in to Pilate and asked for the body of Jesus.

And when he found out from the centurion, he granted the body to Joseph.

And behold, there was a man named Joseph, a council member, a good and just man.

This man went to Pilate and asked for the body of Jesus.

After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. And he came and took the body of Jesus.

Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury.

So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby.

Now when they had fulfilled all that was written concerning Him, they took Him down from the tree and laid Him in a tomb.

Therefore we were buried with Him through immersion into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

buried with Him in immersion, in which you also were raised with Him through the faith of the working of God, who raised Him out from the dead.

For if the dead are not raised, then Christ has not been raised.

Then also those who have fallen asleep in Christ have perished.

But now Christ has been raised from the dead, and has become the firstfruits of those who have fallen asleep.

and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.

saying, Sir, we remember, while He was still alive, how that deceiver said, After three days I will rise.

Therefore, command that the tomb be made secure until the third day, that His disciples not come by night and steal Him away, and say to the people, He has risen from the dead. So the last deception will be worse than the first.

Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb.

His countenance was like lightning, and his clothing as white as snow.

And the angel answered and said to the women, Do not be afraid, for I know that you seek Jesus who was crucified.

For He taught His disciples and said to them, The Son of Man is being delivered into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.

Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles;

and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.

And very early in the morning, on the first day of the week, they came to the tomb at sunrise.

But when they looked up, they saw that the stone had been rolled away; for it was very large.

But he said to them, Do not be afraid. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him.

saying, The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.

For He will be delivered up to the Gentiles and will be mocked and insulted and spit upon.

They will scourge Him and kill Him. And the third day He will rise again.

And, as they were terrified and bowed their faces to the earth, they said to them, Why do you seek the living among the dead?

saying, The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

But He was speaking of the temple of His body.

Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

Peter therefore went out, and the other disciple, and came to the tomb.

And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.

and the face cloth that had been around His head, not lying with the linen cloths, but rolled up in a place by itself.

For as yet they did not understand the Scripture, that it was necessary for Him to rise again from the dead.

to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.

Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death;

whom God raised up, loosing the pangs of death, because it was not possible for Him to be held by it.

This Jesus, God has raised up, of which we are all witnesses.

But God raised Him from the dead.

because He has established a day on which He will judge the world in righteousness by the Man whom He has appointed. He has given assurance of this to everyone by raising Him from the dead.

Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,

I will declare the decree: Jehovah has said unto Me, You are My Son; today I have begotten You.

for You will not leave My soul in Sheol; nor will You allow Your Holy One to see corruption.

You will make known to Me the way of life; in Your presence is fullness of joy. At Your right hand are pleasures forevermore.

Yet it pleased Jehovah to crush Him; to grieve Him; that He should give His soul as a sin-offering. He shall see His seed, He shall prolong His days, and the delight of Jehovah shall prosper in His hand.

Therefore I will apportion to Him with the great, and He shall divide the spoils with the strong; because He has poured out His soul unto death; and He was reckoned among the transgressors; and He bore the sin of many, and made intercession for the transgressors.

After two days He will restore us to life. In the third day He will raise us up, and we shall live in His presence.

Now Jehovah had appointed a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights.

For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.

Was it not necessary for the Christ to suffer these things and to enter into His glory?

And He said to them, Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

For David says concerning Him: I foresaw the Lord always before my face, for He is at my right hand, that I not be shaken.

For You will not leave My soul in Hades, nor will You allow Your Holy One to see corruption.

Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.

he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption.

Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.

But God raised Him from the dead.

And we preach the gospel to you; the promise which was made to the fathers.

And that He raised Him from the dead, no more to return to corruption, He has spoken thus: I will give you the holy and faithful promises of David.

For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption;

Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come to be;

that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles.

searching for what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand of the sufferings of Christ and the glories after these things.