And even as they do not like to have God in their full true knowledge, God gives them over to a reprobate mind, to do those things which are not fitting;

defamers, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

For if when we were enemies we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life.

you shall not bow down to them nor serve them; for I, Jehovah your God, am a jealous Mighty God, visiting the iniquity of the fathers upon the sons to the third and fourth generations of those who hate Me,

And Jehu the son of Hanani the seer went out before him, and said to King Jehoshaphat, Should you help the wicked and love those hating Jehovah? Therefore wrath is upon you from before Jehovah.

i1 [To the chief Musician. Mahalath. Maschil. A Psalm of David.] i0 par The fool has said in his heart, There is no God. They are corrupt, and have done abominable iniquity; there is no one who does good.

The world cannot hate you; but it hates Me because I bear witness of it that its works are evil.

He who hates Me hates My Father also.

If I had not done among them the works which no one else did, they would have no sin. But now they have seen and also hated both Me and My Father.

having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart;

who, being past feeling, have given themselves over to licentiousness, to work all uncleanness with greediness.

And you, who once were alienated and hostile in your mind by wicked works, yet now He has reconciled

traitors, headstrong, haughty, lovers of pleasure rather than lovers of God,

Adulterers and adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore purposes to be a friend of the world is shown to be opposing God.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

For all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life; is not of the Father but is of the world.

that the righteous requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Do we then annul the Law through faith? Let it not be! No rather, we establish the Law.

What shall we say then? Is the Law sin? Let it not be! On the contrary, I would not have understood sin except through the Law. For I would not have known lust unless the Law had said, You shall not covet.

I was alive once apart from the Law, but when the commandment came, sin revived and I died.

For sin, taking occasion through the commandment, deceived me, and through it killed me.

Has then that which is good become death to me? Let it not be! But sin, that it might appear to be sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

Whoever therefore relaxes one of the least of these commandments, and teaches men so, shall be called least in the kingdom of Heaven; but whoever does and teaches them, he shall be called great in the kingdom of Heaven.

to those who are without law, as without law (not being without law toward God, but under the Law toward Christ), that I might gain those who are without law;

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith,

meekness, self-control. Against such there is no law.

For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will give My Laws into their mind and write them on their hearts; and I will be their God, and they shall be My people.

Can the Ethiopian change his skin, or the leopard its spots? Then you also may do good, who are accustomed to doing evil.

Offspring of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; and he is not able to know them, because they are spiritually discerned.

having eyes full of adultery and that cannot cease from sin, enticing unstable souls; having a heart exercised in covetousness; accursed children.