Therefore by the deeds of the Law no flesh will be justified in His sight, for through the Law is the full true knowledge of sin.

For when we were in the flesh, the passions of sin which were through the Law were at work in our members to bear fruit unto death.

What shall we say then? Is the Law sin? Let it not be! On the contrary, I would not have understood sin except through the Law. For I would not have known lust unless the Law had said, You shall not covet.

I was alive once apart from the Law, but when the commandment came, sin revived and I died.

For sin, taking occasion through the commandment, deceived me, and through it killed me.

and by Him everyone who believes is justified from all things from which you could not be justified by the Law of Moses.

Is the Law then against the promises of God? Let it not be. For if there had been a law given which could have given life, truly righteousness would have been out of the Law.

For there is indeed an annulling of the former commandment because of its weakness and unprofitableness.

For the Law made nothing perfect, but a bringing in of a better hope, through which we draw near to God.

For the Law, having a shadow of the good things to come, and not the very image of those things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

But in those sacrifices there is a reminder of sins every year.

Therefore, when He came into the world, He said: Sacrifice and offering You did not desire, but a body You have prepared for Me.

Then I said, Behold, I have come (In the volume of the book it is written of Me) to do Your will, O God.

then He said, Behold, I have come to do Your will, O God. He takes away the first in order that He may establish the second.

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

For God so loved the world that He gave His only begotten Son, that everyone believing into Him should not perish but have eternal life.

But when the fullness of the time had come, God sent forth His Son, brought forth out of a woman, brought forth under the Law,

to redeem those who were under the Law, that we might receive the adoption of sons.

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.

And we have seen and bear witness that the Father has sent the Son as Savior of the world.

For I could wish that I myself were accursed from Christ on behalf of my brethren, my kinsmen according to the flesh,

And they also crucified two robbers with Him, one on His right and the other on His left.

And the Scripture was fulfilled which says, And He was numbered with the transgressors.

So they again called the man who was blind, and said to him, Give God the glory. We know that this Man is a sinner.

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Christ has redeemed us from the curse of the Law, having become a curse for us (for it is written, Cursed is everyone who hangs on a tree),

knowing this, that our old man was crucified with Him, that the body of sin might be nullified, that we should no longer serve sin.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live unto righteousness; by whose stripes you were healed.

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has been released from sin,

that he no longer should live the rest of his time in the flesh in the lusts of men, but in the will of God.