even the righteousness of God, through the faith of Jesus Christ, to all and upon all who believe. For there is no difference;

Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those believing through uncircumcision, that righteousness might be accounted to them also;

and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham while still uncircumcised.

whom He also called, not only of us Jews, but also of the Gentiles?

Then Peter opened his mouth and said: In truth I perceive that God shows no partiality.

But in every nation whoever fears Him and works righteousness is acceptable to Him.

So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us,

and made no distinction between us and them, purifying their hearts by faith.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

For through Him we both have access by one Spirit to the Father.

having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone,

in whom you also are being built together into a dwelling place of God in the Spirit.

that the Gentiles should be fellow heirs, of the same body, and joint partakers of His promise in Christ through the gospel,

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all.

For to this end Christ died and rose and lived again, that He might be Lord over both the dead and the living.

And again, Isaiah says: There shall be a root of Jesse; and He who shall rise to reign over the Gentiles, in Him the Gentiles shall hope.

The Word which God sent to the children of Israel, preaching peace through Jesus Christ (He is Lord of all);

The first man was out of the earth, of dust; the second Man is the Lord out of Heaven.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For there is one God and one Mediator between God and men, the Man Christ Jesus,

These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, elect, and faithful.

And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.

Or do you despise the riches of His kindness, forbearance, and longsuffering, not knowing that the kindness of God leads you to repentance?

and that He might make known the riches of His glory on vessels of mercy, which He had prepared beforehand unto glory,

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

In Him we have redemption through His blood, the remission of sins, according to the riches of His grace

but God, who is rich in mercy, because of His great love with which He loved us,

that in the ages to come He might display the exceeding riches of His grace in His kindness toward us in Christ Jesus.

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,

that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man,

And my God shall supply all your need according to His riches in glory in Christ Jesus.

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.

that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the full true knowledge of the mystery of God, both of the Father and of Christ,

in whom are hidden all the treasures of wisdom and knowledge.

For You, Lord, are good, and ready to forgive, and abounding in mercy unto all those who call upon You.

Jehovah is near to all who call upon Him, to all who call upon Him in truth.

Seek Jehovah while He may be found; call upon Him while He is near.

And here he has authority from the chief priests to bind everyone who calls on Your name.

to the church of God which is in Corinth, to those who are sanctified in Christ Jesus, called saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: