But they shook off the dust of their feet against them, and came unto Iconium.

And immediately he preached Christ in the synagogues, that He is the Son of God.

Then Paul and Barnabas grew bold and said, It was necessary that the Word of God should be spoken to you first; but since you thrust it away, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

Therefore he reasoned in the synagogue with the Jews, and with the devout, and in the marketplace daily with those who happened to be there.

And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.

And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the kingdom of God.

And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch,

And the hand of the Lord was with them, and a great number believed and turned to the Lord.

Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God.

Then Paul and Barnabas grew bold and said, It was necessary that the Word of God should be spoken to you first; but since you thrust it away, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas.

Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing and believing, were immersed.

But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brethren.

Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who was a believer, but his father was Greek.

Therefore many of them believed, and also not a few of the Greeks, both prominent women and men.

And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.

And this continued for two years, so that all who dwelt in Asia heard the Word of the Lord Jesus, both Jews and Greeks.

This became known to all, both Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

testifying both to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ.

crying out, Men of Israel, help! This is the man who teaches all men everywhere against the people, the Law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.

The woman was a Greek, a Syro-Phoenician by birth, and she begged Him to cast the demon out of her daughter.

Then the Jews said among themselves, Where does He intend to go that we shall not find Him? He does not intend to go to the Dispersion among the Greeks and teach the Greeks does He?

Now there were certain Greeks among those who came up to do homage at the feast.

For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who is believing, to the Jew first and also to the Greek.

For there is no distinction between Jew and Greek, for the same Lord over all is rich toward all who call upon Him.

For Jews request a sign, and Greeks seek after wisdom;

but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Yet not even Titus who was with me, being a Greek, was compelled to be circumcised.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all.