He shall see the travail of His soul, and shall be fulfilled. By His knowledge shall My righteous Servant justify many; for He shall bear their iniquities.

Behold, the soul of him who is puffed up is not upright; but the just shall live by his faith.

I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.

Truly, truly, I say to you, he who hears My Word and believes Him who sent Me has eternal life, and does not come into judgment, but has passed from death unto life.

being justified freely by His grace through the redemption that is in Christ Jesus,

to prove at the present time His righteousness, that He might be just and the justifier of the one who is of the faith of Jesus.

Therefore we conclude that a man is justified by faith apart from the works of the Law.

since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted unto righteousness,

Blessed are those whose lawless deeds are forgiven, and whose sins are covered;

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

Much more then, having now been justified by His blood, we shall be saved from wrath through Him.

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

For what the Law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh; and on account of sin, He condemned sin in the flesh,

Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Who is he who condemns? It is Christ who died, but rather is also raised, who is even at the right hand of God, who also makes intercession for us.

For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

knowing that a man is not justified by the works of the Law but through the faith of Jesus Christ, even we believe into Christ Jesus, that we might be justified by the faith of Christ and not by the works of the Law; for by the works of the Law no flesh shall be justified.

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel before to Abraham, saying, In you all the nations shall be blessed.

Though I were righteous, my own mouth would condemn me; though I were perfect, it would prove me perverse.

How then can man be just before the Mighty God? Or how can one be pure who is born of a woman?

Do not enter into judgment with Your servant, for in Your sight no one living is just.

not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; My covenant which they broke, although I was a husband to them, says Jehovah.

And behold, a certain lawyer stood up and tested Him, saying, Teacher, what shall I do to inherit eternal life?

And He said to him, You have answered rightly; do this and you will live.

For the Law was given through Moses, but grace and truth came through Jesus Christ.

Now we know that whatever the Law says, it says to those who are under the Law, that every mouth may be stopped, and all the world may become guilty before God.

because the Law brings about wrath; for where there is no law, neither is there transgression.

Moreover the Law entered that the offense might abound. But where sin abounded, grace abounded much more,

I was alive once apart from the Law, but when the commandment came, sin revived and I died.

For sin, taking occasion through the commandment, deceived me, and through it killed me.

For what the Law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh; and on account of sin, He condemned sin in the flesh,

but Israel, pursuing the Law of righteousness, has not arrived at the Law of righteousness.

For Christ is the end of the Law for righteousness to everyone who believes.

knowing that a man is not justified by the works of the Law but through the faith of Jesus Christ, even we believe into Christ Jesus, that we might be justified by the faith of Christ and not by the works of the Law; for by the works of the Law no flesh shall be justified.

For I through the Law died to the Law that I might live to God.

For as many as are of the works of the Law are under the curse; for it is written, Cursed is everyone who does not continue in all things which are written in the book of the Law, to do them.

Yet the Law is not of faith; but, The man who does them shall live in them.

Is the Law then against the promises of God? Let it not be. For if there had been a law given which could have given life, truly righteousness would have been out of the Law.

But before faith came, we were kept under guard by the Law, kept for the faith which would afterward be revealed.

But now that faith has come, we are no longer under a tutor.

And I testify again to every man who becomes circumcised that he is a debtor to keep the whole Law.

concerning zeal, persecuting the church; concerning the righteousness which is in the Law, blameless.

But no, rather, I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ

For the Law made nothing perfect, but a bringing in of a better hope, through which we draw near to God.

It was a comparison for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience;

concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time when things were set right.

For it is not possible for the blood of bulls and goats to take away sins.

And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.