Whatever house you enter, stay there, and from there depart.

And into whatever city or town you enter, inquire who in it is worthy, and stay there till you go out.

And He said to them, In whatever place you enter a house, stay there till you depart from that place.

And when she and her household were immersed, she begged us, saying, If you have judged me to be faithful to the Lord, come into my house and stay. So she persuaded us.

And when he had brought them into his house, he set food before them; and he rejoiced, believing in God with all his household.

So they went out of the prison and entered the house of Lydia; and when they had seen the brethren, they encouraged them and departed.

And you shall rejoice before Jehovah your God, you and your sons and your daughters, your male and female servants, and the Levite who is within your gates, since he has no portion nor inheritance with you.

But you shall eat them before Jehovah your God in the place which Jehovah your God chooses, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your gates; and you shall rejoice before Jehovah your God in all to which you put your hands.

Take heed to yourself that you do not forsake the Levite as long as you live in your land.

nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

Do we not have the right to eat and drink?

Or is it only Barnabas and I who have no authority to not work?

Do I say these things only as a man? Or does not the Law say the same also?

Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope.

If others are partakers of this authority over you, should we not even more? Nevertheless we have not used this authority, but endure all things so that we might not hinder the gospel of Christ.

Even so the Lord has commanded that those who preach the gospel should live from the gospel.

Let him being taught the Word share in all good things with him who teaches.

Not that I seek the gift, but I seek the fruit that abounds to your account.

Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.

Let the elders who lead well be counted worthy of double honor, especially those who labor in the Word and doctrine.

For the Scripture says, You shall not muzzle an ox while it treads out the grain, and, The laborer is worthy of his wages.

The hard-working farmer should rightfully be first to partake of the crops.

Beloved, you do faithfully whatever you do for the brethren and for strangers,

because they went forth on behalf of His name, taking nothing from the Gentiles.

And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not.