Guard your feet when you go to the house of God, and be more ready to hear than to give the sacrifice of fools. For they do not know that they are doing evil.

Do not be rash with your mouth, and do not let your heart be hasty to say a word before God. For God is in Heaven, and you are on earth; therefore let your words be few.

If anyone among you thinks he is religious, and does not bridle his tongue but beguiles his own heart, this one's religion is vain.

For we all stumble in many things. If anyone does not stumble in word, he is a flawless man, able also to bridle the whole body.

Or if a soul swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may speak rashly with an oath, and it is concealed from him; when he has found out about it, then he shall be guilty in any of these matters.

And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned;

the Angel who redeemed me from all evil, bless the lads; let my name be called upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Yes, he wept and pleaded with Him, and he contended with the Angel and prevailed. He found Him at Bethel, and He spoke with us there,

even Jehovah the God of Hosts. Jehovah is His memorial.

For the lips of the priest should keep knowledge, and they should seek the Law from his mouth; for he is the messenger of Jehovah of Hosts.

Behold, I send My messenger, and He will prepare the way before Me. And the Lord whom you seek shall suddenly come to His temple, even the Messenger of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts.

And when forty years had passed, the Angel of the Lord appeared to him in a flame of fire in a bush, in the wilderness of Mount Sinai.

I am the God of your fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses becoming terrified, dared not look.

I have given attention to see the affliction of My people who are in Egypt; I have heard their groaning and have come down to deliver them. And now come, I will send you to Egypt.

For this reason the woman ought to have authority on her head, because of the angels.

I charge you before God and the Lord Jesus Christ and the elect angels that you keep watch over these things without prejudice, doing nothing with partiality.

Are they not all ministering spirits sent forth to minister for those who are about to inherit salvation.

Or if a soul swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may speak rashly with an oath, and it is concealed from him; when he has found out about it, then he shall be guilty in any of these matters.

and he shall bring his trespass offering unto Jehovah for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats as a sin offering. Thus the priest shall make atonement for him concerning his sin.

If it is an animal that men may bring as an offering unto Jehovah, all that anyone gives unto Jehovah shall be holy.

He shall not substitute it nor exchange it, good for bad or bad for good; and if he at all exchanges beast for beast, then both it and the one exchanged for it shall be holy.

You looked for much, and, lo, it came to little. And when you brought it home, then I blew on it. Why? says Jehovah of Hosts. Because of My house that is in ruins, and you, each man, runs to his own house.

And I called for a drought in the land, and on the mountains, and on the grain, and on the new wine, and on the oil, and on that which the ground brings forth, and on man, and on livestock, and on all the labor of your hands.

And Haggai answered and said, So is this people, and so is this nation before Me, declares Jehovah. And so is every work of their hands; and that which they offer there is unclean.

since those days, when one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw out fifty from the wine trough, there were but twenty.

each one's work will be revealed; for the Day will declare it, because it will be disclosed by fire; and the fire will test each one's work, of what sort it is.

If anyone's work is consumed, he will suffer loss; but he himself will be saved, yet so as through fire.

Look to yourselves, that we do not lose those things we have produced, but that we may receive a full reward.