And out of the ground Jehovah God made to sprout every tree that is pleasant to the sight and good for food. The Tree of Life was also in the midst of the garden, and also the tree of the knowledge of good and evil.

Now the serpent was more cunning than any living thing of the field which Jehovah God had made. And he said to the woman, Has God indeed said, You shall not eat of every tree of the garden?

but of the fruit of the tree which is in the midst of the garden, God has said, You shall not eat it, nor shall you touch it, lest you die.

but of the fruit of the tree which is in the midst of the garden, God has said, You shall not eat it, nor shall you touch it, lest you die.

And the serpent said to the woman, You shall not die the death.

In the sweat of your face you shall eat bread till you return to the ground, for out of it you have been taken; for dust you are, and to dust you shall return.

Now therefore, restore the man's wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall die the death, you and all who are yours.

For Jehovah had said of them, They shall die the death in the wilderness. Thus there was not left a man of them, except Caleb the son of Jephunneh and Joshua the son of Nun.

Cursed is the one who does not confirm all the Words of this Law. And all the people shall say, Amen!

For as Jehovah lives, who saves Israel, though it be in Jonathan my son, he shall be executed to death. But not one of all the people answered him.

And Saul answered, God do so and more also; for you shall be executed to death, Jonathan.

For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Now therefore, send and bring him to me, for he is a son of death.

And the king said, You shall be executed to death, Ahimelech, you and all your father's house!

For it shall be, on the day that you go out and have crossed over the Brook Kidron, consider to understand that you shall be executed to death; your blood shall be on your own head.

So the king sent and summoned Shimei, and said to him, Did I not make you swear by Jehovah, and warn you, saying, Consider to understand that on the day you go out and have gone anywhere, you shall be executed to death? And you said to me, The word I have heard is good.

And it happened when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak to all the people, that the priests and the prophets and all the people took him, saying, You shall die the death!

When I say to the wicked, You shall die the death, and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand.

Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die. Because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.

Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine; the soul who sins shall die.

if he has exacted usury or taken increase; shall he then live? He shall not live! If he has done any of these abominations, he shall die the death; his blood shall be upon him.

For I have no pleasure in the death of one who dies, declares the Lord Jehovah. Therefore turn and live!

When I say to the wicked, O wicked man, you shall die the death! and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood I will require at your hand.

Again, when I say to the wicked, You shall die the death; if he turns from his sin and does justice and righteousness,

who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do them, but also approve of those who practice them.

Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to every person, because everyone sinned.

Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.

And the gift is not like it was through the one who sinned. For the judgment from one offense was unto condemnation, but the free gift from many offenses is unto justification.

Therefore, as through one man's offense judgment was to every person unto condemnation, even so through one Man's righteous act the free gift is to every person unto justification of life.

Moreover the Law entered that the offense might abound. But where sin abounded, grace abounded much more,

Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin unto death, or of obedience unto righteousness?

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

And the commandment, which was unto life, I found to be unto death.

Therefore the Law is holy, and the commandment holy and just and good.

For the Law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.

For as in Adam everyone dies, even so in Christ everyone shall be made alive.

The sting of death is sin, and the strength of sin is the Law.

For as many as are of the works of the Law are under the curse; for it is written, Cursed is everyone who does not continue in all things which are written in the book of the Law, to do them.

And you being dead in trespasses and sins,

among whom also we all formerly conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others;

even when we were dead in trespasses, made us alive together with Christ (by grace you are saved),

Therefore He says: Awake, you who sleep, stand forth out from among the dead, and Christ will shine on you.

And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,

But she who lives in pleasure is dead while she lives.

Then, when lust has conceived, it gives birth to sin; and sin, when it is finished, brings forth death.

If anyone sees his brother sinning a sin not unto death, he shall ask, and He will give him life for those who commit sin not unto death. There is sin unto death. I do not say that he should ask about that.

He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall by no means be hurt by the second death.

Blessed and holy is he who has part in the first resurrection. Over such the second death has no authority, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

And Death and Hades were cast into the Lake of Fire. This is the second death.

But the cowardly, unbelieving, abominable, murderers, prostitutes, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.