Therefore, if perfection were through the Levitical priesthood (for under it the people have received the law), why is there yet a need [for] another priest to rise, according to the order of Melchizedek, and not to be called according to the order of Aaron?

which [was] symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the [one] performing the service,

and from all things from which you could not (by the Law of Moses) be justified, by Him everyone that believes is justified.

Therefore by works of the law no flesh shall be justified in His sight, for through the law [comes] [the] knowledge of sin.

But now the righteousness of God apart from the law has been revealed, being witnessed to by the Law and the Prophets,

For what [was] impossible [for] the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

knowing that a man is not justified by the works of the law but by [the] faith of Jesus Christ, even we believed in Christ Jesus, so that we might be justified by [the] faith of Christ and not by [the] works of the law; because no flesh shall be justified by [the] works of the law.

Therefore the law has become our custodian, [leading us] to Christ, so that we might be justified by faith.

in order that through two unchangeable things, in which it is impossible for God to lie, we might have strong encouragement, who have fled to take hold of the hope being set before [us];

But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which has been enacted upon better promises.

God having provided something better for us, that they should not be made perfect apart from us.

For the law was given through Moses, but grace and truth came to be through Jesus Christ.

For what [was] impossible [for] the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

To whom God willed to make known what are the riches of the glory of this mystery among the nations, which is Christ in you, the hope of glory;

Paul, an apostle of Jesus Christ, according to the commandment of God our Savior and the Lord Jesus Christ, our hope,

Therefore let us come boldly to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Therefore, brothers, having boldness to enter the Holiest by the blood of Jesus,

and [having] a High Priest over the house of God,

But it is good for me to cleave close to God, to put my trust in the Lord; that I may proclaim all Your praises in the gates of the daughter of Zion.

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.

through whom also we have had access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

But now in Christ Jesus, you who once were far away have come to be near by the blood of Christ.

having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, that He might create in Himself one new man [from] the two, [thus] making peace,

And having come, He preached peace to you who were far away and to those near.

in whom we have the boldness and the access with confidence through faith in Him.