For both He who sanctifies and those who are being sanctified are all of one; for which reason He is not ashamed to call them brothers,

Therefore since the children have partaken of flesh and blood, He Himself likewise shared in the same things, in order that through death He might destroy the [one] having the power of death, that is, the devil,

but made Himself of no reputation, taking the form of a bondservant, and coming to be in the likeness of men.

And being found in appearance as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.

who is faithful to Him who appointed Him, as Moses also was faithful in all His house.

And Moses indeed was faithful in all His house as a servant, for a testimony of the things which would be spoken,

For we do not have a High Priest who cannot sympathize with our weaknesses, but having been tempted in all [respects] in quite the same way as [we are], yet without sin.

Therefore let us come boldly to the throne of grace, so that we may receive mercy and find grace to help in time of need.

For every high priest taken from among men is appointed for men in the things pertaining to God, that he may offer both gifts and sacrifices for sins,

being able to deal gently with those who sin in ignorance and go astray, since he himself is also subject to weakness.

And He shall have His loins girded with righteousness, and His sides clothed with truth.

And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.

and he killed it. And Moses took of the blood, and put it on the horns of the altar round about with his finger; and he purified the altar, and poured out the blood at the bottom of the altar, and sanctified it, to make atonement upon it.

And the priests killed them, and offered their blood as a propitiation on the altar; and they made atonement for all Israel; for the king said, The whole burnt offering, and the sin offering [are] for all Israel.

And one sheep from the flock out of ten, as an oblation from all the tribes of Israel, for sacrifices, and for whole burnt offerings, and for peace offerings, to make atonement for you, says the Lord God.

And through the prince shall be [offered] the whole burnt offerings and the meat offerings, and the drink offerings in the feasts, and at the new moons, and on the Sabbaths; and in all the feasts of the house of Israel; he shall offer the sin offerings, and the meat offerings, and the whole burnt offerings, and the peace offerings, to make atonement for the house of Israel.

And thus shall you do in the seventh month: on the first [day] of the month you shall take a rate from each one; and you shall make atonement for the house.

Seventy weeks have been determined upon your people, and upon the holy city, for sin to be ended, to seal up transgressions, to blot out iniquities, to make atonement for iniquities, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

And all things are of God, who reconciled us to Himself through Jesus Christ, and who gave to us the ministry of this reconciliation,

Now then, we serve as ambassadors for Christ, as though God were appealing through us: we implore [you] on Christ's behalf, be reconciled to God.

and that He might reconcile them both to God in one body through the cross, putting to death the enmity in Himself.

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled