For we are coworkers with God; you are God's field, you are God's building.

Do you not know that you are the temple of God, and that the Spirit of God dwells in you?

If anyone destroys the temple of God, God shall destroy him. For the temple of God is holy, which [temple] you are.

in whom you also are being built together for a habitation of God in the Spirit.

but if I am delayed, [I write] so that you may know how it is necessary to conduct oneself in the house of God, which is the church of the living God, the pillar and bulwark of the truth.

who is faithful to Him who appointed Him, as Moses also was faithful in all His house.

For every house is built by someone, but He who built all things is God.

but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the boast of hope firm until [the] end.

you also, as living stones, are being built [into] a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

And you shall make a rim for the altar; and its covering and its cups, and its flesh-hooks, and its fire-pan, and all its vessels shall you make of brass.

And all that were round about strengthened their hands with vessels of silver, with gold, with goods, with livestock, and with presents, besides the voluntary offerings.

And the silver and the gold vessels of the house of God, which Nebuchadnezzar carried off from the house that was in Jerusalem, and carried to Babylon, let them also be given, and be carried to the temple that is in Jerusalem, and put in the place where they were set in the house of God.

BETH. The precious sons of Zion, who were equaled in value with gold, how are they counted as earthen vessels, the works of the hands of the potter!

And Belshazzar, drinking, gave orders as he tasted the wine that they should bring the gold and silver vessels, which Nebuchadnezzar his father had brought forth from the temple in Jerusalem; that the king, and his nobles, and his mistresses, and his concubines, should drink out of them.

But we have this treasure in clay vessels, so that the extraordinary character of the power may be of God and not of us;

Or does not the potter have authority over the clay, from the same lump to make one vessel for honor and the other for dishonor?

and so that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,