Hear, O Israel, The Lord our God is one Lord.

Thus says God the King of Israel, and the God of hosts that delivered him; I am the First and I am the Last; beside Me there is no God.

Jesus answered him, "The first of all the commandments is: 'Hear, O Israel, the LORD our God is one LORD.

And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

And to love Him with the whole heart, and with the whole understanding, with all the soul, and with all the strength, and to love one's neighbor as oneself, is more than all the whole burnt offerings and sacrifices."

And this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

Or is He the God of the Jews only? But is He not also the God of the Gentiles? Yes, also of Gentiles,

since there is one God who will justify [the] circumcision by faith, and the uncircumcised through faith.

For there is no difference between Jew and Greek, for the same Lord of all is rich to all who call upon Him.

yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom [are] all things, and through whom we [live].

Now the mediator is not for one person, but God is one.

one God and Father of all, who is over all, and through all, and in us all.

Would that [He] our mediator were [present], and a reprover, and one who should hear [the cause] between both.

Therefore He is also able to save to the uttermost those coming to God through Him, since He always lives to make intercession for them.

But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which has been enacted upon better promises.

And on account of this He is the Mediator of the new covenant, so that, since a death has occurred for redemption of the transgressions at the time of the first covenant, that those having been called may receive the promise of the eternal inheritance.

and to Jesus, the Mediator of a new covenant, and to the blood of sprinkling which speaks better things than the [blood] of Abel.

"Behold, the virgin shall be with child, and shall bring forth a Son, and they shall call His name Immanuel," which is translated, "God with us."

Then the angel said to them, "Fear not, for behold, I bring you good tidings of great joy which will be to all people.

For unto you is born this day in the city of David a Savior, who is Christ the Lord.

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

Thus also it is written, "The first man Adam [became] a living soul;" the last Adam [became] a life-giving spirit.

The first man [was] from earth, made of dust; the second Man is the Lord from heaven.

who, existing in the form of God, did not consider it robbery to be equal with God,

And being found in appearance as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.

But someone somewhere testified, saying: "What is man that You are mindful of him, or the son of man that You visit him?

You have subjected all things under his feet." For in subjecting to him all things, He left nothing not subjected to him. But now we do not yet see all things having been subjected to him.

For it was fitting for Him, on account of whom [are] all things and through whom [are] all things, in bringing many sons to glory, to perfect the Author of their salvation through sufferings.

saying: "I will declare Your name to My brothers; in the midst of the congregation I will sing praise to You."

and in the midst of the seven lampstands [stood One] like [the] Son of Man, having been clothed in a [robe] reaching to [His] feet and having been girded across [His] chest with a golden belt.