Turn to Me, and you shall be saved, you that [come] from the end of the earth; I am God, and there is none other.

And He said to me, [It is] a great thing for you to be called My servant, to establish the tribes of Jacob, and to recover the dispersion of Israel; behold, I have given you for the covenant of a race, for a light of the Gentiles, that you should be for salvation to the end of the earth.

You that thirst, go to the water, and all that have no money, go [and] buy; and eat [and drink] wine and milk without money or price.

Shall I in any way desire the death of the sinner, says he Lord, as I [desire] that he should turn from [his] evil way, and live?

For I desire not the death of him that dies, says the Lord.

Say to them, Thus says the Lord: [As] I live, I desire not the death of the ungodly, as that the ungodly should turn from his way and live: turn heartily from your way; for why will you die, O house of Israel?

Then the master said to the servant, 'Go out into the roads and hedges, and compel [them] to come in, so that my house may be filled.

that everyone who believes in Him should not perish but have eternal life.

For God did not send His Son into the world so that He might condemn the world, but that the world through Him might be saved.

All that the Father gives Me shall come to Me, and the one who comes to Me I will by no means cast out.

Or is He the God of the Jews only? But is He not also the God of the Gentiles? Yes, also of Gentiles,

since there is one God who will justify [the] circumcision by faith, and the uncircumcised through faith.

Therefore, if anyone is in Christ, he is a new creation; the old things passed away; behold, all things have become new.

that is, that God was in Christ reconciling the world to Himself, not reckoning their transgressions to them, and committing to us the word of this reconciliation.

who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are against all men,

forbidding us from speaking to the Gentiles so that they may be saved, so as always to fill up [the measure of] their sins; but the wrath [of God] has come upon them to the uttermost.

For the saving grace of God has appeared to all men,

The Lord does not delay concerning His promise, as some reckon slackness, but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.

Go [therefore] and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

And He said to them, "Go into all the world and proclaim the gospel to all creation.

and that repentance and forgiveness of sins should be preached in His name to all nations, beginning at Jerusalem.

For there is no difference between Jew and Greek, for the same Lord of all is rich to all who call upon Him.

How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear apart from a preacher?

Then I saw an angel flying in the midst of heaven, having the everlasting gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people,

the Lord also is pleased to take away from the travail of His soul, to show Him light, and to form [Him] with understanding; to justify the just one who serves many well; and He shall bear their sins.

For the earth shall be filled with the knowledge of the glory of the Lord; it shall cover them as water.

to give knowledge of salvation to His people by the remission of their sins,

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.

Sanctify them by Your truth; Your word is truth.

in meekness instructing those that oppose, if God perhaps may give them repentance, to a full knowledge of the truth,

always learning and never being able to come to a full knowledge of the truth.

For if we sin willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,