You shall not steal.

You shall not covet your neighbor's wife; you shall not covet your neighbor's house; nor his field, nor his servant, nor his maid, nor his ox, nor his donkey, nor any of his cattle, nor whatever belongs to your neighbor.

You shall not steal, you shall not lie, neither shall one bear false witness as an informer against his neighbor.

You shall not injure your neighbor, neither shall you rob [him], neither shall the wages of your hireling remain with you until the morning.

And if a man should be caught stealing one of his brethren of the children of Israel, and having overcome him he should sell him, that thief shall die; so shall you remove that evil one from yourselves.

You shall not have in your bag differing weights, a heavy and a light.

You shall have a true and just weight, and a true and just measure, that you may live long upon the land which the Lord your God gives you for an inheritance.

False balances are an abomination to the Lord, but a just weight is acceptable unto Him.

The poise of the balance is righteousness with the Lord, and his works are righteous measures.

[This translation omits this verse.]

A double weight is an abomination to the Lord, and a deceitful balance is not good in His sight.

He that casts off father or mother, and thinks he does not sin, the same is partaker with an ungodly man.

For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah [His] beloved plant; I expected [it] to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.

None speaks justly, neither is there true judgment; they trust in vanities, and speak empty [words]; for they conceive trouble, and bring forth iniquity.

Their web shall not become a garment, nor shall they at all clothe themselves with their works; for their works are works of iniquity.

Beware, each of his neighbor, and trust not in your brother, for everyone will surely supplant, and every friend will walk craftily.

And if I shall smite My hand at [your iniquities] which you have accomplished, which you have wrought, and at your blood that has been shed in the midst of you,

Thus says the Lord God: Let it suffice you, you princes of Israel; remove injustice and misery, execute judgment and justice; take away oppression from My people, says the Lord God.

And in like manner there shall be one bath as a measure of capacity; the tenth of the homer [shall be] the bath, and the tenth of the homer shall be in fair proportion to the homer.

And these are the firstfruits which you shall offer; a sixth part of a homer of wheat, and the sixth part of it [shall consist] of an ephah of a homer of barley.

saying, When will the month pass away, and we shall sell, and the sabbath, and we shall open the treasure, to make the measure small, and to enlarge the weight, and make the balance unfair?

That we may buy the poor for silver, and the needy for shoes; and we will trade in every kind of fruit.

But the righteous Lord is in the midst of her, and He will never do an unjust thing: morning by morning He will bring out His judgment to the light, and it is not hidden, and He knows not injustice by extortion, nor injustice in strife.

And I will draw near to you in judgment; and I will be a swift witness against the witches, and against the adulteresses, and against them that swear falsely by My name, and against them that keep back the hireling's wages, and them that oppress the widow, and afflict orphans, and that wrest the judgment of the stranger, and do not fear Me, says the Lord Almighty.

You know the commandments: 'Do not commit adultery,' 'Do not commit murder,' 'Do not steal,' 'Do not bear false witness,' 'Do not defraud,' 'Honor your father and your mother.'"

Actually then, it is already a defeat for you that you have lawsuits against one another. Why not rather accept wrong? Why not rather accept being defrauded?

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites,

Let him who stole steal no longer, but rather let him labor, working that which is good with his hands, in order that he may have something to share with him who has need.

Indeed, the wages of the laborers who reaped your fields, which were kept back by you, cry out, and the cries of the reapers have entered into the ears of the Lord of Hosts.

And if you should sell a possession to your neighbor, or if you should buy of your neighbor, let not a man oppress his neighbor.

Let not a man oppress his neighbor, and you shall fear the Lord your God: I am the Lord your God.

Behold, [here am] I, answer against me before the Lord and before His anointed. Whose calf have I taken? Or whose donkey have I taken? Or who among you have I oppressed? Or from whose hand have I taken a bribe, even as [much as a] sandal? Bear witness against me, and I will make restitution to you.

And they said to Samuel, You have not injured us, and you have not oppressed us; and you have not afflicted us, and you have not taken anything from anyone's hand.

Do no violence to the poor, for he is needy, neither dishonor the helpless man in the gates.

and oppress not the stranger, and the orphan, and the widow, and shed not innocent blood in this place, and go not after strange gods to your hurt;

And they desired fields, and plundered orphans, and oppressed families, and spoiled a man and his house, even a man and his inheritance.

[ 3:1A] Alas the glorious and ransomed city.

But you have dishonored the poor. Do not the rich oppress you and drag you into court?

In the day of vengeance I will recompense, whenever their foot shall be tripped up; for the day of their destruction [is] near to them, and the judgments at hand are close upon you.

And if I also despised the judgment of my servant or my handmaid, when they pleaded with me;

what then shall I do if the Lord should try me? And if also He should at all visit me, can I make an answer?

A Psalm of David for the fourth [day] of the week. The Lord is a God of vengeance; the God of vengeance has declared Himself.

I know that the Lord will maintain the cause of the poor, and the right of the needy ones.

Do no violence to the poor, for he is needy, neither dishonor the helpless man in the gates.

For the Lord will plead his cause, and you shall deliver your soul in safety.

If you should see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter; for [there is] a high one to watch over him that is high, and high ones over them.

Your princes are rebellious, companions of thieves, loving bribes, seeking after rewards; not pleading for orphans, and not heeding the cause of widows.

Therefore thus says the Lord, the Lord of hosts, Woe to the mighty [men] of Israel; for My wrath shall not cease against My adversaries, and I will execute judgment on My enemies.

For the wrath of God is revealed from heaven upon all ungodliness and unrighteousness of men who suppress the truth in unrighteousness.

Beloved, do not avenge yourselves, but give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord.

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

in flaming fire, inflicting vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.

But I will show you whom you should fear: fear Him who after He kills, has authority to cast into hell; yes, I say to you, fear Him!

envies, murders, drinking bouts, revelries, and the like; which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the vanity of their mind,