But I am a worm, and not a man; a reproach of men, and the scorn of the people.

Thus says the Lord that delivered you, the God of Israel, Sanctify him that despises his life, him that is abhorred by the nations that are the servants of princes; kings shall behold him, and princes shall arise, and shall worship him, for the Lord's sake; for the Holy One of Israel is faithful, and I have chosen you.

and the instruction of the Lord, even the Lord, opens my ears, and I do not disobey, nor dispute.

I gave my back to scourges, and my cheeks to blows; and I turned not away my face from the shame of spitting;

As many shall be amazed at You, so shall Your face be without glory from men, and Your glory [shall not be honored] by the sons of men.

We brought a report as [of] a child before Him; [He is] as a root in a thirsty land; He has no form, nor comeliness; and we saw Him, but He had no form nor beauty.

But His form was ignoble, and inferior to that of the children of men; [He was] a man in suffering, and acquainted with the bearing of sickness, for His face has turned from [us]; He was dishonored, and not esteemed.

And after the sixty-two weeks, the Anointed One shall be killed, and there is no judgment in Him. And He shall destroy the city and the sanctuary with the prince that is to come: they shall be cut off with a flood, and to the end of the war which is rapidly completed He shall appoint [the city] to desolations.

Rejoice greatly, O daughter of Zion; proclaim it aloud, O daughter of Jerusalem; behold, your King is coming to you, righteous, and [your] Savior; He is meek and riding on a donkey, a young foal of a donkey.

And answering He said to them, "Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt?

For even Christ did not please Himself; but as it is written, "The reproaches of those reproaching You fell on Me."

For you know the grace of our Lord Jesus Christ, that though He was rich, yet on account of you He became poor, that you through His poverty might become rich.

But we see Jesus, who was made a little lower than the angels, through the suffering of death, having been crowned with glory and honor, so that by the grace of God, He might taste death for everyone.

For both He who sanctifies and those who are being sanctified are all of one; for which reason He is not ashamed to call them brothers,

And again: "I will put My trust in Him." And again: "Behold I and the children to whom God has given Me."

and that He might set free these, as many as by fear of death through all of their lives, were subject to bondage.

Therefore He was obligated to become like His brothers in all [respects], in order that He might become a merciful and faithful High Priest in things [pertaining] to God, in order that He might make propitiation for the sins of the people.

looking unto Jesus, the Author and Perfecter of our faith, who for the joy that was set before Him endured [the] cross, despising the shame, and has sat down at the right hand of the throne of God.

Remember the prisoners as if having been bound with them, those who are ill treated, as you yourselves are in the body also.

Jacob is My servant, I will help him; Israel is My elect, My soul has accepted him; I have put My Spirit upon him; he shall bring forth judgment to the Gentiles.

and said to me, You are My servant, O Israel, and in you I will be glorified.

And He said to me, [It is] a great thing for you to be called My servant, to establish the tribes of Jacob, and to recover the dispersion of Israel; behold, I have given you for the covenant of a race, for a light of the Gentiles, that you should be for salvation to the end of the earth.

Behold, My servant shall understand, and be exalted, and glorified exceedingly.

the Lord also is pleased to take away from the travail of His soul, to show Him light, and to form [Him] with understanding; to justify the just one who serves many well; and He shall bear their sins.

And I will raise up one shepherd over them, and he shall tend them, [even] My servant David, and he shall be their shepherd;

and I the Lord will be to them a God, and David a prince in the midst of them; I the Lord have spoken it.

[ 3:9] Hear now, Joshua the high priest, you and your neighbors that are sitting before you- for they are diviners; for behold, I bring forth My servant the Branch.

"Behold, My Servant whom I have chosen, My Beloved in whom My soul is well pleased! I will put My Spirit upon Him, and He will announce justice to the Gentiles.

just as the Son of Man did not come to be served, but to serve, and to give His life [as] a ransom for many."

And whoever of you desires to be first shall be servant of all.

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.

Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God,

Then He poured water into a basin and began to wash the feet of the disciples, and to dry [them] with the towel with which He was girded.

Jesus answered and said to him, "What I am doing you do not understand now, but you shall know after this."

Simon Peter said to Him, "Lord, not my feet only, but also my hands and my head!"

For He knew who would betray Him; therefore He said, "You are not all clean."

You call me Teacher and Lord, and you say correctly, for so I am.

Now I say that Christ Jesus has become a servant to the circumcision for the truth of God, in order to confirm the promises to the fathers,

who, existing in the form of God, did not consider it robbery to be equal with God,

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

concerning His Son, who came of [the] seed of David according to the flesh,

For what [was] impossible [for] the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

Therefore since the children have partaken of flesh and blood, He Himself likewise shared in the same things, in order that through death He might destroy the [one] having the power of death, that is, the devil,

For indeed He does not take hold of angels, but He does take hold of the seed of Abraham.

For we do not have a High Priest who cannot sympathize with our weaknesses, but having been tempted in all [respects] in quite the same way as [we are], yet without sin.