"Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ."

The word which God sent to the sons of Israel, preaching the good news of peace through Jesus Christ--He being Lord of all--

For whether we live, we live to the Lord; and whether we die, we die to the Lord. Therefore, whether we live, or whether we die, we are the Lord's.

For to this end Christ died and rose and lived [again], so that He might be Lord of both [the] dead and [the] living.

to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, called [to be] saints, with all those who in every place are calling on the name of Jesus Christ our Lord, both theirs and ours:

Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom [are] all things, and through whom we [live].

And there are varieties of ministries, but the same Lord.

and [that] every tongue may confess that Jesus Christ is Lord, to the glory of God the Father.

More than that I also consider all things to be loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have sustained the loss of all things, and I consider them to be rubbish, in order that I may gain Christ

until we all arrive to the unity of the faith and of the knowledge of the Son of God, to a mature man, to [the] measure of [the] stature of the fullness of Christ;

since there is one God who will justify [the] circumcision by faith, and the uncircumcised through faith.

For if he who comes [to you] preaches another Jesus whom we did not preach, or if you receive a different spirit which you have not received, or a different gospel which you did not accept, you may well put up with him!

I marvel that you are turning so quickly from Him who called you in the grace of Christ, to a different gospel,

which is not another; except there are certain people who trouble you and wish to pervert the gospel of Christ.

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

Paul, a bondservant of God and an apostle of Jesus Christ, according to [the] faith of the elect of God and [the] full knowledge of [the] truth which is according to godliness,

To Titus, a genuine child according to [our] common faith: Grace, mercy, and peace from God [the] Father and [the] Lord Jesus Christ our Savior.

Remember your leaders, who spoke the word of God to you, of whom considering the result of their conduct, imitate their faith.

But someone will say, "You have faith, and I have works." Show me your faith [apart] from your works, and I will show you my faith by means of my works.

Simon Peter, a bondservant and apostle of Jesus Christ, to those who have obtained like precious faith with us by [the] righteousness of our God and Savior Jesus Christ:

Beloved, while I was very diligent to write to you about our common salvation, it became necessary to write to you exhorting you to earnestly contend for the faith which was once for all delivered to the saints.

But you, beloved, building yourselves up in your most holy faith, praying in the Holy Spirit,

Go [therefore] and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

Or do you not know that as many [of us] as were baptized into Christ Jesus were baptized into His death?

Therefore we were buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory of the Father, so we also should walk in newness of life.

For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and we were all given to drink into one Spirit.

For you are all sons of God through faith in Christ Jesus.

There is neither Jew nor Greek, neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

and having fallen away, to renew [them] again to repentance, since they crucify again for themselves the Son of God, and hold Him up to contempt.

which [as] an antitype, baptism now also saves us-(not the putting away of the filth of the flesh, but an appeal to God [for] a good conscience), through the resurrection of Jesus Christ,