But when Peter came to Antioch, I opposed him to his face, because he was to be blamed.

And the rest of the Jews joined him in hypocrisy, so that even Barnabas was carried away with their hypocrisy.

And Noah began to be a farmer, and he planted a vineyard.

And Ham the father of Canaan saw the nakedness of his father, and he went out and told his two brothers outside.

And Noah recovered from the wine, and knew all that his younger son had done to him.

And it came to pass when Abram approached Egypt, that he said to Sarai his wife, I know that you are a beautiful woman.

Say, therefore, I am his sister, that it may be well with me on account of you, and my soul shall live because of you.

And Moses and Aaron assembled the congregation before the rock, and said to them, Hear me, you disobedient; must we bring you water out of this rock?

And the Lord said to Moses and Aaron, Because you have not believed Me to sanctify Me before the children of Israel, therefore you shall not bring this congregation into the land which I have given them.

And it came to pass toward evening, that David arose off his couch, and walked on the roof of the king's house, and saw from the roof a woman bathing; and the woman was very beautiful to look upon.

And David sent messengers, and took her, and went in to her, and he lay with her. And she was purified from her uncleanness, and returned to her house.

And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.

And David said to Uriah, Go to your house, and wash your feet. And Uriah departed from the house of the king, and a portion [of meat] from the king followed him.

And they brought David word, saying, Uriah has not gone down to his house. And David said to Uriah, Have you not come from a [long] journey? Why have you not gone down to your house?

And David said to Uriah, Remain here today also, and tomorrow I will let you go. So Uriah remained in Jerusalem that day and the day following.

And the morning came, and David wrote a letter to Joab, and sent it by the hand of Uriah.

And it came to pass while Joab was watching against the city, that he set Uriah in a place where he knew that valiant men were.

And Joab sent, and reported to David all the events of the war, so as to tell them to the king.

then it shall come to pass if the anger of the king shall arise, and he shall say to you, Why did you draw near to the city to fight? Did you not know that they would shoot from off the wall?

And the messenger of Joab went to the king to Jerusalem, and he came and reported to David all that Joab had told him, all the affairs of the war. And David was very angry with Joab, and said to the messenger, Why did you draw near to the wall to fight? Did you not know that you would be wounded from off the wall? Who struck Abimelech the son of Jerubbaal? Did not a woman cast upon him a piece of millstone from the wall, and he died in Thebez? Why did you draw near to the wall?

And the archers shot at your servants from off the wall, and some of the king's servants died, and your servant Uriah the Hittite is dead also.

And the wife of Uriah heard that Uriah her husband was dead, and she mourned for her husband.

Now Peter sat outside in the courtyard. And a servant girl came to him, saying, "You also were with Jesus of Galilee."

And Peter remembered the word of Jesus which He said to him, "Before the rooster crows, you will deny Me three times." And going out, he wept bitterly.

Receive one that is weak in the faith, not for disputes over opinions.

We then who are strong are obligated to bear with the infirmities of the weak, and not to please ourselves.

and make straight paths for your feet, so that the lame may not be turned aside, but rather be healed.

Brothers, if anyone among you wanders away from the truth, and anyone turns him back,

For the mind of the flesh is death, but the mind of the Spirit is life and peace.

We then who are strong are obligated to bear with the infirmities of the weak, and not to please ourselves.

But he that is spiritual discerns all things, yet he himself is discerned by no man.

And I, brothers, was not able to speak to you as to spiritual, but as to carnal, as to babes in Christ.

If anyone thinks that he is a prophet, or [is] spiritual, let him recognize that the things which I am writing to you are the commandments of the Lord.

And the Lord sent Nathan the prophet to David; and he went in to him, and said to him, There were two men in one city, one rich and the other poor.

But the poor [man had] only one little ewe lamb, which he had purchased, and preserved, and reared; and it grew up with himself and his children in common; it ate of his bread and drank of his cup, and slept in his bosom, and was to him as a daughter.

And David was greatly moved with anger against the man; and David said to Nathan, [As] the Lord lives, the man that did this thing shall surely die.

And Nathan said to David, You are the man that has done this! Thus says the Lord God of Israel: I anointed you to be king over Israel, and I rescued you out the hand of Saul;

Why have you despised the word of the Lord, to do that which is evil in His eyes? You have slain Uriah the Hittite with the sword, and you have taken his wife to be your wife, and you have slain him with the sword of the children of Ammon.

Thus says the Lord: Behold, I will raise up evil against you out of your [own] house, and I will take your wives from before your eyes, and will give them to your neighbor, and he shall lie with your wives in broad daylight.

And David said to Nathan, I have sinned against the Lord. And Nathan said to David, The Lord has put away your sin; you shall not die.

And Nathan departed to his house. And the Lord struck the child, which the wife of Uriah the Hittite bore to David, and it was ill.

For seeing you have instructed many, and have strengthened the hands of the weak one,

and have supported the failing with words, and have imparted courage to feeble knees.

Be strong, you relaxed hands and feeble knees.

Comfort one another, you fainthearted; be strong, fear not; behold, our God renders judgment, and He will render [it]; He will come and save us.

I will seek that which is lost, and I will recover the stray one, and will bind up that which was broken, and will strengthen the fainting, and will guard the strong, and will feed them with judgment.

But go and learn what this means: 'I desire mercy and not sacrifice.' For I did not come to call [the] righteous, but sinners, to repentance."

What do you think? If a certain man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine on the mountains, and go and search for the [one] gone astray?

Thus it is not the will before your Father who is in heaven that one of these little ones should perish.

What man of you, having a hundred sheep, and loses one of them, does not leave behind the ninety-nine in the wilderness, and goes after the one having been lost until he finds it?

And coming into the house, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'

But the father said to his servants, 'Bring out the best robe and put [it] on him, and put a ring on his hand and sandals on his feet.

for this my son was dead and came to life, and he was lost and was found.' And they began to be merry.

And having summoned one of the servants, he was inquiring what these things might be.

But he was angry and would not go in. Therefore his father came out and began to plead with him.

But when this son of yours came, who has devoured your livelihood with prostitutes, you slaughtered the fatted calf for him.'

But it was necessary to be merry and to rejoice, because your brother was dead and is alive again, and was lost and is found.'"

and make straight paths for your feet, so that the lame may not be turned aside, but rather be healed.

Brothers, if anyone among you wanders away from the truth, and anyone turns him back,

let him know that he who turns a sinner back from the error of his way will save a soul from death and will cover a multitude of sins.

If anyone sees his brother sinning a sin not [leading] to death, he shall ask, and He shall give him life for those who do not sin unto death. There is a sin [leading] to death. I do not say that he should ask about that.

And have mercy on some, making a distinction;

but others save with fear, snatching them out of the fire, hating even the garment having been stained by the flesh.

gentleness, self-control--against such things there is no law.

Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.

What do you desire? Shall I come to you with a rod, or in love, and a spirit of gentleness?

Now I, Paul, myself appeal to you by the meekness and gentleness of Christ, I who face to face [am] lowly among you, but when I am away am bold toward you.

Yet do not consider him as an enemy, but admonish [him] as a brother.

in meekness instructing those that oppose, if God perhaps may give them repentance, to a full knowledge of the truth,

Is there anyone wise and understanding among you? Let him show by his good conduct [that] his works [are] in meekness of wisdom.

But sanctify the Lord God in your hearts, and always be prepared with a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

Do not deprive one another, except by mutual agreement, [and that] for a season, so that you may devote yourselves to fasting and prayer; and come together again, lest Satan tempt you because of your lack of self-control.

So then, let him who thinks he stands take heed, lest he should fall!

Remember the prisoners as if having been bound with them, those who are ill treated, as you yourselves are in the body also.

For we all stumble in many [ways]. If anyone does not stumble in word, he is a mature man, able also to bridle the whole body.