He bears our sins, and is pained for us; yet we accounted Him to be in trouble, and in suffering, and in affliction.

All we like sheep have gone astray; everyone has gone astray in his way; and the Lord gave Him up for our sins.

And I will give the wicked for His burial, and the rich for His death; for He practiced no iniquity, nor craft with His mouth.

the Lord also is pleased to take away from the travail of His soul, to show Him light, and to form [Him] with understanding; to justify the just one who serves many well; and He shall bear their sins.

And after the sixty-two weeks, the Anointed One shall be killed, and there is no judgment in Him. And He shall destroy the city and the sanctuary with the prince that is to come: they shall be cut off with a flood, and to the end of the war which is rapidly completed He shall appoint [the city] to desolations.

Awake, O sword, against My shepherds, and against the man who is My citizen, says the Lord Almighty; strike the shepherds, and draw out the sheep: and I will bring My hand upon the little ones.

For what [was] impossible [for] the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

Christ has redeemed us from the curse of the law, having become a curse for us, for it is written, "Cursed is everyone who hangs on a tree,"

And walk in love, just as Christ also loved us and gave Himself for us, an offering and a sacrifice to God for a fragrant aroma.

For Christ also suffered once to atone for sins, [the] just for [the] unjust, that He might bring you to God, being put to death in the flesh, but made alive by the Spirit,

My little children, these things I write to you, that you may not sin. And if someone should sin, we have an Advocate with the Father, Jesus Christ the righteous.

And He Himself is the propitiation for our sins, and not only concerning ours, but also concerning [those] of the whole world.

And I will give the wicked for His burial, and the rich for His death; for He practiced no iniquity, nor craft with His mouth.

And the angel answered and said to her, "The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; therefore, also, that Holy Baby which is to be born shall be called the Son of God.

For such a High Priest was fitting for us, who is holy, innocent, undefiled, having been separated from sinners, and has become higher than the heavens;

"Who committed no sin, nor was deceit found in His mouth";

who Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness--by whose stripes you were healed.

And you know that He appeared that He might take away our sins, and in Him there is no sin.

Therefore, if anyone is in Christ, he is a new creation; the old things passed away; behold, all things have become new.

saying, Righteousness and glory shall come to Him; and all that remove them from their borders shall be ashamed.

By the Lord shall they be justified, and in God shall all the seed of the children of Israel be glorified.

the Lord also is pleased to take away from the travail of His soul, to show Him light, and to form [Him] with understanding; to justify the just one who serves many well; and He shall bear their sins.

How long shall [these things] be in the heart of the prophets that prophesy lies, when they prophesy the purposes of their own heart?

[This translation omits this verse.]

Seventy weeks have been determined upon your people, and upon the holy city, for sin to be ended, to seal up transgressions, to blot out iniquities, to make atonement for iniquities, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.

For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."

But now the righteousness of God apart from the law has been revealed, being witnessed to by the Law and the Prophets,

for all have sinned and fall short of the glory of God,

whom God set forth as a propitiation through faith in His blood, for a demonstration of His righteousness through the passing over of the sins having previously occurred, in the forbearance of God,

For through the disobedience of the one man the many were constituted sinners, so also through the obedience of the One many shall be constituted righteous.

[There is] therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

For what [was] impossible [for] the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

For they, being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of [the] law for righteousness to everyone that believes.

But from Him you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption;

and be found in Him, not having my own righteousness, which is of the law, but that which is through [the] faith of Christ, the righteousness [which is] from God by faith;