And just as they did not approve to have God in their knowledge, God gave them up to a reprobate mind, to do the things which are not fitting;

slanderers, hateful to God, insolent men, proud, braggarts, inventors of evil things, disobedient to parents,

For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

You shall not bow down to them, nor serve them; for I am the Lord your God, a jealous God, recompensing the sins of the fathers upon the children, to the third and fourth generation to them that hate Me,

And Jehu the prophet, the son of Hanani went out to meet him, and said to him, King Jehoshaphat, do you help a sinner, or act friendly towards one hated of the Lord? Therefore has wrath come upon you from the Lord.

For the end, [A Psalm] of David upon Mahalath, of instruction. The fool has said in his heart, There is no God. They have corrupted [themselves,] and have become abominable in iniquities; there is none that does good.

The world cannot hate you, but it hates Me because I testify about it, that its works are evil.

He who hates Me hates My Father also.

If I had not done the works among them which no one else has done, they would have no sin; but now they have both seen and they have hated both Me and My Father.

having been darkened in understanding, being estranged from the life of God, because of the ignorance which is in them, because of the hardness of their heart;

who, having become callous, gave themselves over to debauchery, for the working of uncleanness with utmost greediness.

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled

traitors, headstrong, having been puffed up, lovers of pleasure rather than lovers of God,

Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world is constituted an enemy of God.

Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.

Because everything that is in the world--the lust of the flesh, and the lust of the eyes, and the pride of life--is not from the Father but is from the world.

so that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.

Therefore do we nullify the law through faith? Certainly not! On the contrary, we establish [the] law.

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known lust unless the law had said, "You shall not covet."

For I was alive apart from the law once, but when the commandment came, sin revived, but I died.

For sin, taking opportunity by the commandment, deceived me, and by it, killed me.

Then has that which is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through that which is good, so that sin through the commandment might become exceedingly sinful.

Whoever therefore shall break one of the least of these commandments, and shall teach men thus, will be called least in the kingdom of heaven; but whoever does [them] and teaches [them], he shall be called great in the kingdom of heaven.

to those outside the law, as [one] outside the law (not being outside the law toward God, but subject to [the] law toward Christ), in order that I might win those outside the law;

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

gentleness, self-control--against such things there is no law.

For this is the covenant which I shall covenant with the house of Israel after those days, says the LORD: I will put My laws in their mind, and I shall inscribe them upon their hearts; and I will be their God, and they shall be My people.

If the Ethiopian shall change his skin, or the leopardess her spots, then shall you be able to do good, having learned [to do] evil.

Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.

having eyes full of adultery and unable to cease from sin, enticing unstable souls, having a heart having been trained in greediness, they are accursed children.