Therefore by works of the law no flesh shall be justified in His sight, for through the law [comes] [the] knowledge of sin.

For when we were in the flesh, the sinful passions aroused through the law were at work in our members to bear fruit to death.

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known lust unless the law had said, "You shall not covet."

For I was alive apart from the law once, but when the commandment came, sin revived, but I died.

For sin, taking opportunity by the commandment, deceived me, and by it, killed me.

and from all things from which you could not (by the Law of Moses) be justified, by Him everyone that believes is justified.

Therefore, [is] the law against the promises of God? Certainly not! For if a law had been given which was able to give life, truly righteousness would have been by the law.

For on the one hand an annulment comes about of the preceding commandment on account of its weakness and uselessness.

For the law made nothing perfect; but there [is] the bringing in of a better hope, through which we draw near to God.

For the law having a shadow of the good things to come, and not the image itself of the things, can never with the same sacrifices, which they offer continually every year, make those approaching perfect.

But in them there is a reminder of sins every year.

Therefore, when He entered into the world, He said: "Sacrifice and offering You did not desire, but a body You have prepared for Me.

Then I said, 'Behold, I have come--In the volume of the book it is written of Me-- To do Your will, O God.'"

then He has said, "Behold, I have come to do Your will, O God." He takes away the first in order that He may establish the second.

He who did not spare His own Son, but gave Him up on behalf of us all, how shall He not with Him also freely give us all things?

And just as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

so that He might redeem those under the law, so that we might receive the adoption.

In this is love, not that we loved God, but that He loved us and sent His Son [to be] the propitiation for our sins.

No one has ever seen God. If we love one another, God abides in us, and His love has been perfected in us.

And we have seen and testify that the Father has sent the Son as Savior of the world.

For I could wish that I myself to be accursed from Christ on behalf of my brothers, my countrymen according to the flesh,

And together with Him they crucified two bandits, one on His right side and the one on His left.

So the Scripture was fulfilled which says, "And He was numbered with the transgressors."

Therefore they called a second time the man who was blind, and said to him, "Give glory to God! We know that this Man is a sinner."

For He made Him who knew no sin to be sin for us, so that we might become the righteousness of God in Him.

Christ has redeemed us from the curse of the law, having become a curse for us, for it is written, "Cursed is everyone who hangs on a tree,"

knowing this, that our old man was crucified [with Him], so that the body of sin may be done away with, [that] we should no longer serve sin.

who Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness--by whose stripes you were healed.

Therefore, since Christ suffered for us in the flesh, you also arm yourselves [with] the same mind, because he who suffered in [the] flesh has ceased from sin,

that he no longer should live the remaining time in the flesh for the lusts of men, but for the will of God.