For when we were in the flesh, the sinful passions aroused through the law were at work in our members to bear fruit to death.

Therefore shall they eat the fruits of their own way, and shall be filled with their own ungodliness.

lest strangers be filled with your strength, and your labors come into the houses of strangers;

and you shall say, How have I hated instruction, and my heart avoided reproofs!

Take and enjoy secret bread, and the sweet water of theft.

But he knows that mighty men die by her, and he falls in with a snare of hell. [ 9:18A] But hasten away, do not delay in the place, neither fix your eye upon her; [ 9:18B] for thus shall you go through strange water; [ 9:18C] but abstain from strange water, and do not drink from a strange fountain, [ 9:18D] that you may live long, and years of life may be added to you.

Woe to their soul, for they have devised an evil counsel against themselves, saying against themselves, Let us bind the just, for he is burdensome to us; therefore shall they eat the fruits of their works.

I, the Lord, search the hearts, and test the mind, to give to everyone according to his ways, and according to the fruits of his doings.

Then Jeremiah answered all the people, the mighty men, and the women, and all the people that returned him [these] words for an answer, saying,

And the Lord could no longer bear [you], because of the wickedness of your doings, and because of your abominations which you wrought; and so your land became a desolation and a waste, and a curse, as it is this day.

And Jeremiah said to the people, and to the women, Hear the word of the Lord.

Do not be deceived, God is not mocked; for what a man sows, this also he will reap.

For he who sows to his flesh, from his own flesh will reap corruption, but he who sows to the Spirit, from the Spirit will reap everlasting life.

and I said, O Lord, I am ashamed and confounded, O my God, to lift up my face to You; for our transgressions have abounded over our head, and our trespasses have increased even to heaven.

[ 39:34] Why do I yet plead? Being rebuked even while reproving the Lord: hearing such things, whereas I am nothing: and what shall I answer to these [arguments]? I will lay my hand upon my mouth.

Therefore I have counted myself vile, and have fainted: and I esteem myself dust and ashes.

And you retained many shepherds for a stumbling block to yourself. You had a whore's face; you became shameless toward all.

[This translation omits this verse.]

For after my captivity I repented, and after I knew, I groaned for the day of shame, and showed You that I bore reproach from my youth.

Then you shall remember your way, and shall be utterly dishonored when you receive your elder sisters with your younger ones, and I will give them to you for building up, but not by your covenant.

that you may remember, and be ashamed, and may no more be able to open your mouth for your shame, when I am reconciled to you for all that you have done, says the Lord.

And you shall remember your evil ways and your practices that were not good, and you shall be hateful in your own sight for your transgressions and for your abominations.

Not for your sakes do I do [this], says the Lord God, [as] it is known to you; be ashamed and confounded for your own ways, O house of Israel.

And they shall bear their punishment for all the things that they have done. And you shall describe the house, and its entrances, and the plan thereof, and all its ordinances, and you shall make known to them all the regulations of it, and describe [them] before them. And they shall keep all My commandments, and all My ordinances, and do them.

To you, O Lord, [belongs] righteousness, and to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, to them that are near, and to them that are far off in all the earth, wherever You have scattered them, for the sin which they have committed.

In you, O Lord, is our righteousness, and to us [belongs] confusion of face, and to our kings, and to our princes, and to our fathers, forasmuch as we have sinned.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproach and everlasting shame.

But having come to himself, he said, 'How many of my father's hired servants have an abundance of bread, and I am perishing with hunger!

and I am no longer worthy to be called your son. Make me like one of your hired servants."'

And the son said to him, 'Father, I have sinned against heaven and before you, and am no longer worthy to be called your son.'

For behold this very thing, that you sorrowed in a godly manner, how much diligence it produced in you, even an eagerness to defend, even indignation, even fear, even longing, even zeal, even vengeance! In all things you demonstrated yourselves to be pure in this matter.

And now, little children, abide in Him, in order that when He appears, we may have confidence and not be ashamed due to Him at His coming.

For the wages of sin [is] death, but the gift of God is eternal life in Christ Jesus our Lord.

who, having known the righteous judgment of God, that those practicing such things are worthy of death, not only do them, but also approve of those who practice them.

He shall die on the testimony of two or three witnesses; a man who is put to death shall not be put to death for one witness.

And if there be sin in anyone, [and] the judgment of death [be upon him], and he be put to death, and you hang him on a tree;

And David was greatly moved with anger against the man; and David said to Nathan, [As] the Lord lives, the man that did this thing shall surely die.

And Nathan said to David, You are the man that has done this! Thus says the Lord God of Israel: I anointed you to be king over Israel, and I rescued you out the hand of Saul;

And the king said to Abiathar the priest, Depart quickly to Anathoth, to your farm, for you are worthy of death this day; but I will not slay you, because you have borne the ark of the covenant of the Lord before my father, and because you were afflicted in all things in which my father was afflicted.

until I go into the sanctuary of God, [and so] understand the latter end.

There is a way which seems to be right with men, but the ends of it reach to the depths of hell.

There are ways that seem to be right to a man, but the end of them looks to the depth of hell.

whose end is destruction, whose god is their belly, and whose glory is in their shame--who are mindful of earthly things.

but if it bears thorns and thistles, it is worthless and near to being cursed, of which the end [is] for burning.

By how much worse punishment, do you think, will he be deemed worthy who has trampled the Son of God underfoot, and has regarded as common the blood of the covenant, by which he was sanctified, and has insulted the Spirit of grace?

Then lust, when it conceives, gives birth to sin; and sin, when it is full-grown, brings forth death.

let him know that he who turns a sinner back from the error of his way will save a soul from death and will cover a multitude of sins.

For the time [has come] for judgment to begin at the house of God; and if [it begins] with us first, what will be the end of those who are disobedient to the gospel of God?

Because they shed the blood of saints and prophets, and You gave them blood to drink. They deserve it."

Then Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire.