And it came to pass in Iconium that they went in together into the synagogue of the Jews, and they spoke in a way so that a great multitude, both of the Jews and of the Greeks, believed.

Now arriving and gathering the church together, they related all that God had done with them, and that He had opened the door of faith for the Gentiles.

What then? Are we [any] better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.

even the righteousness of God, through [the] faithfulness of Jesus Christ, to all and upon all those that believe. For there is no distinction;

Or is He the God of the Jews only? But is He not also the God of the Gentiles? Yes, also of Gentiles,

since there is one God who will justify [the] circumcision by faith, and the uncircumcised through faith.

And he received the sign of circumcision, a seal of the righteousness of the faith which [he had while] in uncircumcision, so that he should be the father of all those that believe, although uncircumcised, so that righteousness should also be imputed to them,

and the father of circumcision to those not only of circumcision, but also to those following in the steps of the faith which our father Abraham [had while] in uncircumcision.

even us whom He called, not only of the Jews, but also of the Gentiles?

For the Scripture says, "Whoever believes on Him shall not be put to shame."

For "whosoever shall call upon the name of the LORD shall be saved."

Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.

There is neither Jew nor Greek, neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

For He Himself is our peace, who has made both one, and who destroyed the dividing wall of separation,

and that He might reconcile them both to God in one body through the cross, putting to death the enmity in Himself.

Because through Him we both have access by one Spirit to the Father.

being built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,

in whom you also are being built together for a habitation of God in the Spirit.

that the Gentiles should be joint-heirs, and of the same body, and joint-partakers in His promise in Christ by the gospel,

where there is not Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

And a voice [spoke] again the second [time] to him, "That which God has made clean, you must not make common."

and he said to them, "You know how unlawful it is for a Jewish man to associate with or to approach a Gentile; and yet God has shown to me that I should call no man common or unclean;

To Him all the prophets bear witness, [that] through His name, everyone believing in Him shall receive forgiveness of sins."

While Peter was still speaking these words, the Holy Spirit fell upon all those hearing the word.

to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, called [to be] saints, with all those who in every place are calling on the name of Jesus Christ our Lord, both theirs and ours:

For if the blood of bulls and goats and the ashes of a heifer, sprinkling those having been defiled, sanctifies for the purity of the flesh,

by how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, will cleanse your conscience from dead works in order that we might serve the living God?

Since you have purified your souls by obedience to the truth through the Spirit in sincere love for the brothers, love one another fervently from a pure heart,