But shaking off the dust from their feet against them, they went to Iconium.

And immediately in the synagogues he was proclaiming Christ, that He is the Son of God.

But Paul and Barnabas, speaking boldly said, "It was necessary for the word of God to be spoken to you first; but since you thrust it away, and judge yourselves not worthy of eternal life; behold, we turn to the Gentiles.

Now traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And according to Paul's custom, he went in to them, and for three Sabbaths he reasoned with them from the Scriptures,

Therefore he reasoned in the synagogue with the Jews and with the [Gentile] worshippers, and in the marketplace daily with those coming by.

And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.

And he entered into the synagogue and spoke boldly for three months, debating and persuading the things concerning the kingdom of God.

And having preached the gospel to that city and having made many disciples, they returned to Lystra, and Iconium, and Antioch,

And the hand of the Lord was with them, and a great number believed, and turned to the Lord.

And when the synagogue service was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, speaking [to them], persuaded them to continue in the grace of God.

But Paul and Barnabas, speaking boldly said, "It was necessary for the word of God to be spoken to you first; but since you thrust it away, and judge yourselves not worthy of eternal life; behold, we turn to the Gentiles.

And some of them were persuaded and were joined with Paul and Silas, both of the devout Greeks, a great multitude, and not a few of the chief women.

And Crispus, the ruler of the synagogue, believed in the Lord, together with all his household. And many of the Corinthians, hearing, were believing and were being baptized.

But the disbelieving Jews aroused and embittered the souls of the Gentiles against the brothers.

Now he arrived at Derbe and Lystra. And behold, a certain disciple was there named Timothy, the son of a certain Jewish woman who believed, but his father was Greek,

Therefore many of them believed, and not a few of the prominent Greek women and men.

And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.

Now this took place for two years, so that all who were dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Now this became known to all both Jews and Greeks who were dwelling in Ephesus; and fear fell upon them all, and they were praising the name of the Lord Jesus.

solemnly bearing witness to both Jews and to Greeks, the repentance toward God and faith toward our Lord Jesus.

crying out, "Men, Israelites, help! This is the man who is teaching all [people] everywhere against the people and the Law and this place; and furthermore he has brought Greeks into the temple and has defiled this holy place."

Now the woman was a Greek, a Syro-Phoenician by race, and she was asking Him to cast the demon out from her daughter.

Therefore the Jews said among themselves, "Where does this [man] intend to go that we will not find Him? Does He intend to go into the Dispersion among the Greeks and teach the Greeks?

And there were some Greeks among those coming up, so that they might worship at the feast.

For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone that believes, both to the Jew first and to the Greek.

For there is no difference between Jew and Greek, for the same Lord of all is rich to all who call upon Him.

For Jews request a sign, and Greeks seek after wisdom;

but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

But not even Titus who was with me, although he was a Greek, was compelled to be circumcised;

There is neither Jew nor Greek, neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

where there is not Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.