And Aaron spoke to Moses, saying, If they have brought near today their sin-offerings, and their whole burnt offerings before the Lord, and these events have happened to me, and [yet] I should eat today of the sin-offerings, would it be pleasing to the Lord?

And if it should be at all eaten on the third day, it is unfit for sacrifice: it shall not be accepted.

And he that eats it shall bear his iniquity, because he has profaned the holy things of the Lord; and the souls that eat it shall be destroyed from among their people.

And a calf or a sheep with the ears cut off, or that has lost its tail, you shall kill them for yourself; but they shall not be accepted for your vow.

Neither shall you offer the gifts of your God of all these things by the hand of a stranger, because there is corruption in them, a blemish in them: these shall not be accepted for you.

Thus says the Lord to this people: They have loved to wander, and they have not spared, therefore God has not prospered them; now will He remember their iniquity.

for though they fast, I will not hear their supplication; and though they offer whole burnt offerings and sacrifices, I will take no pleasure in them: for I will consume them with the sword, and with famine, and with pestilence.

For if they should offer a sacrifice, and eat flesh, the Lord will not accept them. Now will He remember their iniquities, and will take vengeance on their sins; they have returned to Egypt, and they shall eat unclean things among the Assyrians.

Wherefore if you should bring Me your whole burnt sacrifices and grain offerings, I will not accept them, neither will I have respect to your grand peace offerings.

Because even among you the doors shall be shut, and one will not kindle [the fire of] My altar for nothing, I have no pleasure in you, says the Lord Almighty, and I will not accept a sacrifice at your hands.

And you said, These [services] are troublesome: therefore I have utterly rejected them with scorn, says the Lord Almighty: and you brought in torn victims, and lame, and sick: if then you should bring an offering, shall I accept them at your hands? Says the Lord Almighty.

And your heave offerings shall be reckoned to you as grain from the threshing floor, and an offering from the winepress.

And he received the sign of circumcision, a seal of the righteousness of the faith which [he had while] in uncircumcision, so that he should be the father of all those that believe, although uncircumcised, so that righteousness should also be imputed to them,

And all things which have not fins or scales in the water, or in the seas, and in the brooks, of all which the waters produce, and of every soul living in the water, are an abomination; and they shall be abominations to you.

You shall not eat of their flesh, and you shall abhor their carcasses.

And every reptile that creeps on the earth, this shall be an abomination to you; it shall not be eaten.

Of what [value] to Me is the abundance of your sacrifices? Says the Lord; I am full of whole burnt offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats;

Though you bring fine flour, [it is] futile; incense is an abomination to Me; I cannot bear your new moons, and your Sabbaths, and the great day;

They lie down to sleep in the tombs and in the caves for the sake of dreams, [even] they that eat swine's flesh, and the broth of [their] sacrifices; all their vessels are defiled;

But the transgressor that sacrifices a calf to Me, is as he that kills a dog; and he that offers fine flour, as [one that offers] swine's blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.

And He said to them, "You are those who justify yourselves before men, but God knows your hearts. Because that which is exalted among men is an abomination before God.

And the soul which shall sin, and do one thing [against] any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt,

Why did you not eat the sin-offering in the holy place? For because it is most holy He has given you this to eat, that you might take away the sin of the congregation, and make atonement for them before the Lord.

But if he does not wash his garments, and does not bathe his body in water, then shall he bear his iniquity.

And if it should be at all eaten on the third day, it is unfit for sacrifice: it shall not be accepted.

And he that eats it shall bear his iniquity, because he has profaned the holy things of the Lord; and the souls that eat it shall be destroyed from among their people.

Whosoever shall take his sister by his father or by his mother, and shall see her nakedness, and she see his nakedness, it is a reproach: they shall be destroyed before the children of their family; he has uncovered his sister's nakedness, they shall bear their sin.

And you shall not uncover the nakedness of your father's sister, or of the sister of your mother; for that man has uncovered the nakedness of one near akin: they shall bear their iniquity.

So should they bring upon themselves the iniquity of trespass in their eating their holy things: for I [am] the Lord that sanctifies them.

the Lord also is pleased to take away from the travail of His soul, to show Him light, and to form [Him] with understanding; to justify the just one who serves many well; and He shall bear their sins.

Therefore He shall inherit many, and He shall divide the spoils of the mighty; because His soul was delivered to death; and He was numbered among the transgressors; and He bore the sins of many, and was delivered up because of their transgressions.

But the soul that sins shall die; and the son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the iniquity of the transgressor shall be upon him.

so also Christ having been offered once in order to bear the sins of many, will appear a second time apart from sin for salvation, to those eagerly waiting for Him.

who Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness--by whose stripes you were healed.