And if a matter shall be too hard for you in judgment, between blood and blood, and between cause and cause, and between stroke and stroke, and between contradiction and contradiction, matters of judgment in your cities;

And you shall do according to the sentence which they shall report to you out of the place in which the Lord your God shall choose, and you shall observe to do all things having been appointed to you by the law.

And any man that shall act in haughtiness, so as not to hearken to the priest who stands to minister in the name of the Lord your God, or the judge who shall preside in those days, that man shall die, and you shall remove the evil one out of Israel.

Of the overseers over the works of the house of the Lord [there were] twenty-four thousand, and [there were] six thousand scribes and judges;

Moreover Jehoshaphat appointed in Jerusalem some of the priests and Levites, and heads of houses of Israel, for the judgment of the Lord, and to judge the inhabitants of Jerusalem.

Whatsoever man of your brethren that dwell in their cities [shall bring] the cause that comes before you, between blood [and] blood, and between precept and commandment, and ordinances and judgments, you shall even decide for them; so they shall not sin against the Lord, and there shall not be wrath upon you, and upon your brethren. Thus you shall do, and you shall not sin.

And the Tirshatha told them that they should not eat of the most holy things, until a priest should arise with the Urim and Thummim.

but if I am delayed, [I write] so that you may know how it is necessary to conduct oneself in the house of God, which is the church of the living God, the pillar and bulwark of the truth.

And the Lord spoke to Moses, saying,

Six days shall you do work, but on the seventh day is the Sabbath; a rest, a holy convocation to the Lord: you shall not do any work, it is a Sabbath to the Lord in all your dwellings.

In the first month, on the fourteenth day of the month, between the evening times is the Lord's Passover.

And the first day shall be a holy convocation to you: you shall do no customary work.

And the Lord spoke to Moses, saying,

and he shall lift up the sheaf before the Lord, to be accepted for you. On the morning of the first day the priest shall lift it up.

And its grain offering two tenth portions of fine flour mingled with oil: it is a sacrifice to the Lord, an aroma of sweet savor to the Lord, and its drink offering the fourth part of a hin of wine.

And you shall number to yourselves from the day after the Sabbath, from the day on which you shall offer the sheaf of the heave-offering, seven full weeks:

You shall bring loaves from your dwelling [places], as a heave offering, two loaves: they shall be of two tenth portions of fine flour, they shall be baked with leaven of the firstfruits to the Lord.

And they shall sacrifice one kid of the goats for a sin offering, and two lambs of a year old for a peace offering, with the loaves of the firstfruits.

And you shall call this day a convocation: it shall be holy to you; you shall do no customary work on it: it is a perpetual ordinance throughout your generations in all your habitations.

And the Lord spoke to Moses, saying,

You shall do no customary work, and you shall offer a whole burnt offering to the Lord.

Also on the tenth day of this seventh month is the Day of Atonement: it shall be a holy convocation to you; and you shall humble your souls, and offer a whole burnt offering to the Lord.

Every soul that shall not be humbled in that day, shall be cut off from among its people.

You shall do no manner of work: it is a perpetual statute throughout your generations in all your habitations.

And the Lord spoke to Moses, saying,

And on the first day shall be a holy convocation; you shall do no customary work.

These [are] the feasts to the Lord, which you shall call holy convocations, to offer burnt offerings to the Lord, whole burnt offerings and their grain offerings, and their drink offerings, that for each day on its day:

And on the fifteenth day of this seventh month, when you shall have completely gathered in the fruits of the earth, you shall keep a feast to the Lord seven days; on the first day there shall be a rest, and on the eighth day a rest.

[It is] a perpetual statute for your generations: in the seventh month you shall keep it.

that your posterity may see, that I made the children of Israel to dwell in tents, when I brought them out of the land of Egypt: I [am] the Lord your God.

And the Lord spoke to Moses, saying,

And you shall say to them, These are the burnt offerings, all that you shall bring to the Lord: two lambs of a year old without blemish daily, for a whole burnt offering, perpetually.

And you shall offer the tenth part of an ephah of fine flour for a grain offering, mingled with oil, with the fourth part of a hin.

And its drink offering, the fourth part of a hin to each lamb; in the holy place shall you pour strong drink as a drink offering to the Lord.

And on the Sabbath day you shall offer two lambs of a year old without blemish, and two tenth deals of fine flour mingled with oil for a grain offering, and a drink offering.

And at the new moons you shall bring a whole burnt offering to the Lord, two calves of the herd, and one ram, seven lambs of a year old without blemish.

A tenth deal of fine flour mingled with oil for each lamb, as a grain offering, a sweet-smelling savor, a burnt offering to the Lord.

And [he shall offer] one kid of the goats for a sin offering to the Lord; it shall be offered beside the continual whole burnt offering and its drink offering.

And on the fifteenth day of this month [is] a feast; seven days you shall eat unleavened bread.

And you shall bring whole burnt offerings, a sacrifice to the Lord, two calves of the herd, one ram, seven lambs of a year old; they shall be to you without blemish.

You shall offer a tenth for each lamb, for the seven lambs.

Beside the perpetual whole burnt offering in the morning, which is a whole burnt sacrifice for a continuance,

And the seventh day shall be to you a holy convocation; you shall do no customary work in it.

and you shall bring whole burnt offerings for a sweet-smelling savor to the Lord, two calves of the herd, one ram, seven lambs without blemish.

A tenth for each lamb separately, for the seven lambs; and a kid of the goats,

And the seventh month arrived, and the children of Israel [were settled] in their cities. And all the people were gathered as one man to the broad place before the Water Gate, and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord commanded Israel.

And he read in it from sunrise until midday, before the men and the women; and they understood [it], and the ears of all the people [were attentive] to the Book of the Law.

And Ezra opened the book before all the people, for he was above the people; and it came to pass when he had opened it, [that] all the people stood.

And Jeshua, Bani and Sherebiah instructed the people in the law, and the people [stood] in their place.

And Nehemiah and Ezra the priest and scribe, and the Levites, and they that instructed the people, spoke and said to all the people, It is a holy day to the Lord our God; do not mourn, nor weep. For all the people wept when they heard the words of the Law.

And the Levites caused all the people to be silent, saying, Be silent, for [it is] a holy day, and do not be grieved.

And on the second day the heads of families assembled with all the people, [also] the priests and Levites, to Ezra the scribe, to attend to all the words of the Law.

and that they should sound with trumpets in all their cities, and in Jerusalem. And Ezra said, Go forth to the mountain, and bring olive branches, and branches of cypress trees, and branches of myrtle, and branches of palm trees, and branches of [every] thick tree, to make booths, according to that which was written.

And all the congregation who had returned from the captivity made booths, and dwelt in booths, for the children of Israel [had] not done so from the days of Joshua the son of Nun until that day. And there was great joy.

Her priests also have set at nought My law, and profaned My holy things: they have not distinguished between the holy and profane, nor have they distinguished between the unclean and the clean, and have hidden their eyes from My Sabbaths, and I was profaned in the midst of them.

If you turn away your foot from the Sabbath, so as not to do your pleasure on the holy days, and shall call the Sabbaths delightful, holy to God; [if] you shall not lift up your foot to work, nor speak a word in anger out of your mouth,

then shall you trust on the Lord; and He shall bring you up to the good places of the land, and feed you with the heritage of Jacob your father; for the mouth of the Lord has spoken this.