In those days, and at that time, the children of Israel shall come, they and the children of Judah together; they shall proceed, weeping as they go, seeking the Lord their God.

[This translation omits this verse.]

And no more shall every man teach his neighbor, and every man his brother, saying, Know the Lord. For all shall know Me, from the least of them to the greatest of them. For I will be merciful to their iniquities, and their sins I will remember no more.

There shall not be trouble in Jacob, neither shall sorrow be seen in Israel; the Lord his God [is] with him, the glories of rulers [are] in him.

And there shall come forth a Rod out of the root of Jesse, and a blossom shall come up from [his] root;

and the Spirit of God shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and godliness shall fill Him;

I, [even] I, am He that blots out your transgressions for My own sake, and your sins; and I will remember [them] no more.

For behold, I have blotted your transgressions out as a cloud, and your sin as darkness; turn to Me, and I will redeem you.

He will return and have mercy upon us; He will sink our iniquities, and they shall be cast into the depth of the sea, even all our sins.

Repent therefore and turn back, that your sins may be wiped away, in order that seasons of relaxation may come from the presence of the Lord,

To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities."

Who shall bring an accusation against God's elect? It is God who justifies.

Who is he that condemns? Christ is the [One] having died, but rather also having been raised, who is even at [the] right [hand] of God, who also intercedes on our behalf.

For this is the covenant which I shall covenant with the house of Israel after those days, says the LORD: I will put My laws in their mind, and I shall inscribe them upon their hearts; and I will be their God, and they shall be My people.

For I will be merciful to their unrighteousness, and their sins and their lawless deeds I shall by no means remember anymore."

and their sins and their lawless deeds I shall by no means remember any longer."

Now where there is remission of these, there is no longer an offering for sin.

As far as the east is from the west, [so far] has He removed our transgressions from us.

And the gift is not as by one having sinned. For the judgment [which came] from one [offense resulted] in condemnation, but the free gift from many offenses resulted in justification.

and consider that the longsuffering of our Lord is salvation--just as also our beloved brother Paul, according to the wisdom given to him, wrote to you,

And there shall not one be preserved of the remnant of Judah that sojourn in the land of Egypt, to return to the land of Judah, to which they hope in their hearts to return. They shall not return, but only they that escape.

And if the Lord of Sabaoth had not left us a seed, we would have become like Sodom, and been made like Gomorrah.

He will return and have mercy upon us; He will sink our iniquities, and they shall be cast into the depth of the sea, even all our sins.

nor present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.

And if by grace, [it is] no longer of works; otherwise grace is no longer grace. But if [it is] of works, it is no longer grace; otherwise work is no longer work.

And so all Israel shall be saved, as it is written: "The Deliverer shall come out of Zion, and He shall turn away ungodliness from Jacob;

For this is My covenant with them, when I take away their sins."