For behold, a righteous king shall reign, and princes shall govern with judgment.

And now thus says the Lord God that made you, O Jacob, and formed you, O Israel, Fear not; for I have redeemed you, I have called you [by] your name; you are Mine.

I have raised him up [to be] a king with righteousness, and all his ways are right; he shall build My city, and shall turn the captivity of My people, not for ransoms, nor for rewards, says the Lord of hosts.

Hearken to Me, you islands; and attend, you Gentiles; after a long time it shall come to pass, says the Lord; from my mother's womb He has called my name;

and said to me, You are My servant, O Israel, and in you I will be glorified.

Your throne, O God, is forever and ever; the scepter of Your kingdom is the scepter of righteousness.

You have loved righteousness, and hated iniquity; therefore God, Your God, has anointed You with the oil of gladness beyond Your companions.

Behold, the days are coming, says the Lord, when I will raise up to David a righteous branch, and a king shall reign and understand, and shall execute judgment and righteousness on the earth.

In his days both Judah shall be saved, and Israel shall dwell securely. And this is his name, which the Lord shall call Him, Josedek among the prophets.

[This translation omits this verse.]

[This translation omits this verse.]

whom God set forth as a propitiation through faith in His blood, for a demonstration of His righteousness through the passing over of the sins having previously occurred, in the forbearance of God,

for a demonstration of His righteousness in the present time, that He might be just and the justifier of he who is of [the] faith of Jesus.

But to the Son He says: "Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your Kingdom.

You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness above Your companions."

to whom also Abraham divided a tenth from all, first being interpreted "king of righteousness," and then also king of Salem, which is "king of peace,"

For such a High Priest was fitting for us, who is holy, innocent, undefiled, having been separated from sinners, and has become higher than the heavens;

Jacob is My servant, I will help him; Israel is My elect, My soul has accepted him; I have put My Spirit upon him; he shall bring forth judgment to the Gentiles.

For I am your God, who holds your right hand, who says to you,

Thus says the Lord, In an acceptable time have I heard you, and in a day of salvation have I helped you; and I have formed you, and given you for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages;

for this is My blood of the new covenant, which is shed for many, for the forgiveness of sins.

and has raised up a horn of salvation for us in the house of His servant David,

that we should be saved from our enemies and from the hand of all who hate us,

Now I say that Christ Jesus has become a servant to the circumcision for the truth of God, in order to confirm the promises to the fathers,

and that the Gentiles might glorify God on behalf of His mercy, as it is written: "For this reason I will confess to You among the Gentiles, and I will sing praise to Your name."

For all the promises of God in Him [are] "Yes," and in Him "Amen," to the glory of God through us.

Brothers, I speak in human fashion: A covenant is of a man, yet having been confirmed, no one annuls or adds to it.

And this I say, that the law, which was four hundred and thirty years later, does not annul the covenant previously confirmed to Christ by God, so that it make the promise of no effect.

But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which has been enacted upon better promises.

And on account of this He is the Mediator of the new covenant, so that, since a death has occurred for redemption of the transgressions at the time of the first covenant, that those having been called may receive the promise of the eternal inheritance.

and to Jesus, the Mediator of a new covenant, and to the blood of sprinkling which speaks better things than the [blood] of Abel.

Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, by the blood of the everlasting covenant,

And He said to me, [It is] a great thing for you to be called My servant, to establish the tribes of Jacob, and to recover the dispersion of Israel; behold, I have given you for the covenant of a race, for a light of the Gentiles, that you should be for salvation to the end of the earth.

Hear Me, hear Me, My people; and you kings, hearken to Me; for a law shall proceed from Me, and My judgment [shall be] for a light of the nations.

My righteousness speedily draws near, and My salvation shall go forth as light, and on My arm shall the Gentiles trust; the isles shall wait for Me, and on My arm shall they trust.

Be enlightened, be enlightened, O Jerusalem, for your light is come, and the glory of the Lord is risen upon you!

And kings shall walk in your light, and nations in your brightness.

a light for a revelation to the Gentiles, and a glory to Your people Israel."

Then Jesus spoke to them again, saying, "I am the light of the world. He that follows Me shall by no means walk in darkness, but will have the light of life."

For so the Lord has commanded us: 'I have set you to be a light of the nations, that you should be for salvation to the end of the earth.'"

that the Christ was to suffer, that as the first to rise from the dead, He was about to proclaim light to the Jewish people and to the Gentiles."

But you are a chosen race, a royal priesthood, a holy nation, a people for God's [own] possession, that you may proclaim the excellent virtues of Him who called you out of darkness into His marvelous light;