And [as for] you, O house of Israel, thus says the Lord, [even] the Lord: Put away each one his [evil] practices, and hereafter if you hearken to Me, then shall you no more profane My holy name by your gifts and by devices.

Because even among you the doors shall be shut, and one will not kindle [the fire of] My altar for nothing, I have no pleasure in you, says the Lord Almighty, and I will not accept a sacrifice at your hands.

And in vain they worship Me, teaching as doctrines the commandments of men.'"

But woe to you Pharisees! Because you pay a tithe of mint and rue and every vegetable, and you pass over justice and the love of God. These things you ought to have done, without leaving the others [undone].

But the transgressor that sacrifices a calf to Me, is as he that kills a dog; and he that offers fine flour, as [one that offers] swine's blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.

The sacrifices of the ungodly are an abomination to the Lord, for they offer them wickedly.

And the Lord spoke to Moses, saying,

Six days shall you do work, but on the seventh day is the Sabbath; a rest, a holy convocation to the Lord: you shall not do any work, it is a Sabbath to the Lord in all your dwellings.

In the first month, on the fourteenth day of the month, between the evening times is the Lord's Passover.

And the first day shall be a holy convocation to you: you shall do no customary work.

And the Lord spoke to Moses, saying,

and he shall lift up the sheaf before the Lord, to be accepted for you. On the morning of the first day the priest shall lift it up.

And its grain offering two tenth portions of fine flour mingled with oil: it is a sacrifice to the Lord, an aroma of sweet savor to the Lord, and its drink offering the fourth part of a hin of wine.

And you shall number to yourselves from the day after the Sabbath, from the day on which you shall offer the sheaf of the heave-offering, seven full weeks:

You shall bring loaves from your dwelling [places], as a heave offering, two loaves: they shall be of two tenth portions of fine flour, they shall be baked with leaven of the firstfruits to the Lord.

And they shall sacrifice one kid of the goats for a sin offering, and two lambs of a year old for a peace offering, with the loaves of the firstfruits.

And you shall call this day a convocation: it shall be holy to you; you shall do no customary work on it: it is a perpetual ordinance throughout your generations in all your habitations.

And the Lord spoke to Moses, saying,

You shall do no customary work, and you shall offer a whole burnt offering to the Lord.

Also on the tenth day of this seventh month is the Day of Atonement: it shall be a holy convocation to you; and you shall humble your souls, and offer a whole burnt offering to the Lord.

Every soul that shall not be humbled in that day, shall be cut off from among its people.

You shall do no manner of work: it is a perpetual statute throughout your generations in all your habitations.

And the Lord spoke to Moses, saying,

And on the first day shall be a holy convocation; you shall do no customary work.

These [are] the feasts to the Lord, which you shall call holy convocations, to offer burnt offerings to the Lord, whole burnt offerings and their grain offerings, and their drink offerings, that for each day on its day:

And on the fifteenth day of this seventh month, when you shall have completely gathered in the fruits of the earth, you shall keep a feast to the Lord seven days; on the first day there shall be a rest, and on the eighth day a rest.

[It is] a perpetual statute for your generations: in the seventh month you shall keep it.

that your posterity may see, that I made the children of Israel to dwell in tents, when I brought them out of the land of Egypt: I [am] the Lord your God.

And the Lord spoke to Moses, saying,

And you shall say to them, These are the burnt offerings, all that you shall bring to the Lord: two lambs of a year old without blemish daily, for a whole burnt offering, perpetually.

And you shall offer the tenth part of an ephah of fine flour for a grain offering, mingled with oil, with the fourth part of a hin.

And its drink offering, the fourth part of a hin to each lamb; in the holy place shall you pour strong drink as a drink offering to the Lord.

And on the Sabbath day you shall offer two lambs of a year old without blemish, and two tenth deals of fine flour mingled with oil for a grain offering, and a drink offering.

And at the new moons you shall bring a whole burnt offering to the Lord, two calves of the herd, and one ram, seven lambs of a year old without blemish.

A tenth deal of fine flour mingled with oil for each lamb, as a grain offering, a sweet-smelling savor, a burnt offering to the Lord.

And [he shall offer] one kid of the goats for a sin offering to the Lord; it shall be offered beside the continual whole burnt offering and its drink offering.

And on the fifteenth day of this month [is] a feast; seven days you shall eat unleavened bread.

And you shall bring whole burnt offerings, a sacrifice to the Lord, two calves of the herd, one ram, seven lambs of a year old; they shall be to you without blemish.

You shall offer a tenth for each lamb, for the seven lambs.

Beside the perpetual whole burnt offering in the morning, which is a whole burnt sacrifice for a continuance,

And the seventh day shall be to you a holy convocation; you shall do no customary work in it.

and you shall bring whole burnt offerings for a sweet-smelling savor to the Lord, two calves of the herd, one ram, seven lambs without blemish.

A tenth for each lamb separately, for the seven lambs; and a kid of the goats,

Observe the month of new [grain], and you shall sacrifice the Passover to the Lord your God; because in the month of new grain you came out of Egypt by night.

You shall not eat leaven with it; seven days shall you eat unleavened [bread] with it, [the] bread of affliction, because you came forth out of Egypt in haste; that you may remember the day of your coming forth out of the land of Egypt all the days of your life.

You shall not have power to sacrifice the Passover in any of the cities, which the Lord your God gives you.

And you shall boil and roast and eat it in the place, which the Lord your God shall choose; and you shall return in the morning, and go to your house.

Seven weeks shall you number to yourself; when you have begun [to put] the sickle to the grain, you shall begin to number seven weeks.

And you shall rejoice before the Lord your God, you and your son, and your daughter, your male servant and your female servant, and the Levite, and the stranger, and the orphan, and the widow which dwells among you, in whatsoever place the Lord your God shall choose, that His name should be called there.

You shall keep for yourself the Feast of Tabernacles seven days, when you gather in [your produce] from your threshing floor and your winepress.

Seven days shall you keep a feast to the Lord your God in the place which the Lord your God shall choose for Himself; and if the Lord your God shall bless you in all your fruits, and in every work of your hands, then you shall rejoice.

Each one according to his ability, according to the blessing of the Lord your God, which He has given you.

they shall not pervert judgment, nor favor persons, nor receive a gift; for gifts blind the eyes of the wise, and pervert the words of the righteous.

You shall not plant for yourself a grove; you shall not plant for yourself any tree near the altar of your God.

VAU. And He has scattered His tabernacle as a vine, He has marred His feast; the Lord has forgotten the feast and the Sabbath which He appointed in Zion, and in the fury of His wrath has vexed the king, priest, and prince.

Sanctify a fast, proclaim a solemn service, gather the elders and all the inhabitants of the land into the house of your God, and cry earnestly to the Lord,

Sound the trumpet in Zion, sanctify a fast, proclaim a [solemn] service:

Now in giving these instructions I do not praise you, because you are not coming together for the better, but for the worse.

Some indeed are preaching Christ even from envy and strife, but some also from good will:

How often did they provoke Him in the wilderness, [and] anger Him in a dry land!

And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.