And it came to pass on the sixth day, they gathered double what was needed, two homers for one [man]; and all the chiefs of the synagogue went in and reported it to Moses.

And they left it aside till the morning, as Moses commanded them; and it did not stink, neither was there a worm in it.

Six days you shall gather it, and on the seventh day is a Sabbath, for there shall be none on that [day].

And the Lord said to Moses, How long are you unwilling to heed My commands and My law?

And the people kept the Sabbath on the seventh day.

Remember the Sabbath day, to keep it holy.

But on the seventh day is the Sabbath of the Lord your God; on it you shall do no work: you, nor your son, nor your daughter, your servant nor your maidservant, your ox, nor your donkey, nor any cattle of yours, nor the stranger that sojourns with you.

Six days shall you do your works, and on the seventh day there shall be rest, that your ox and your donkey may rest, and that the son of your maidservant and the stranger may be refreshed.

Speak also to the children of Israel, saying, Take heed and keep My Sabbaths; [for] they are a sign between Me and you throughout your generations, that you may know that I am the Lord that sanctifies you.

Six days you shall work, but the seventh day is the Sabbath, a holy rest unto the Lord; everyone who shall do a work on the seventh day shall be put to death.

It is a perpetual covenant between Me and the children of Israel, it is a perpetual sign with Me; for in six days the Lord made the heaven and the earth, and on the seventh day He ceased, and rested.

Six days you shall work, but on the seventh day you shall rest. [There shall be] rest in seed time and in harvest.

Six days shall you perform works, but on the seventh day [shall be] a rest- a holy Sabbath- a rest unto the Lord: everyone that does work on it, let him die.

You shall not burn a fire in any of your dwellings on the Sabbath day; I [am] the Lord.

Six days shall you do work, but on the seventh day is the Sabbath; a rest, a holy convocation to the Lord: you shall not do any work, it is a Sabbath to the Lord in all your dwellings.

Speak to the children of Israel, and you shall say to them, When you come into the land which I give to you, then the land shall rest, to keep its Sabbaths to the Lord.

Six years you shall sow your field, and six years you shall prune your vine, and gather in its fruit.

Keep the Sabbath day to sanctify it, as the Lord your God has commanded you.

but on the seventh day [is] the Sabbath of the Lord your God: you shall do in it no work, neither you, your son, your daughter, your male servant, your female servant, your ox, your donkey, your livestock, nor the stranger that sojourns in the midst of you; that your male servant may rest, and your maid and your ox, as well as you.

And You made known to them Your holy Sabbath; You enjoined upon them commandments, and ordinances, and a law, by the hand of Your servant Moses.

In those days I saw in Judah [men] treading wine-presses on the Sabbath, and carrying sheaves, and loading donkeys with wine, grapes, figs, and every [kind of] burden, and bringing them into Jerusalem on the Sabbath day.

And I strove with the free children of Judah, and said to them, What [is] this evil thing which you do, and profane the Sabbath day?

And it came to pass, when the gates were set up in Jerusalem, before the Sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the Sabbath. And I set [some] of my servants at the gates, that none should bring [in] burdens on the Sabbath day.

Then I testified against them, and said to them, Why do you lodge in front of the wall? If you do so again, I will stretch out my hand upon you. From that time they came not on the Sabbath.

The blessing of the Lord is upon the head of the righteous; it enriches him, and grief of heart shall not be added to it.

Blessed is the man that does these things, and the man that holds by them, and keeps the Sabbaths, from profaning them, and keeps his hands from doing unrighteousness.

Thus says the Lord to the eunuchs: as many as shall keep My Sabbaths, and choose the things which I take pleasure in, and take hold of My covenant;

And [I will give it] to the strangers that attach themselves to the Lord, to serve Him, and to love the name of the Lord, to be to Him servants and handmaids; and [as for] all that keep My Sabbaths, from profaning [them], and that take hold of My covenant,

If you turn away your foot from the Sabbath, so as not to do your pleasure on the holy days, and shall call the Sabbaths delightful, holy to God; [if] you shall not lift up your foot to work, nor speak a word in anger out of your mouth,

then shall you trust on the Lord; and He shall bring you up to the good places of the land, and feed you with the heritage of Jacob your father; for the mouth of the Lord has spoken this.

thus says the Lord: Take heed to your souls, and take up no burdens on the Sabbath day, and go not forth [through] the gates of Jerusalem;

But they hearkened not, and inclined not their ear, but stiffened their neck more than their fathers [did], so as not to hear Me, and not to receive correction.

that there shall enter through the gates of this city kings and princes sitting on the throne of David, and riding on their chariots and horses, they, and their princes, the men of Judah, and the dwellers in Jerusalem. And this city shall be inhabited forever.

But it shall come to pass, that if you will not listen to Me and sanctify the Sabbath day, to bear no burdens, nor go in [with them by] the gates of Jerusalem on the Sabbath day, then will I kindle a fire in its gates, and it shall devour the streets of Jerusalem, and shall not be quenched.

And I gave them My Sabbaths, that they should be for a sign between Me and them, that they should know that I am the Lord that sanctifies them.

And He said to them, "The Sabbath came into being for the sake of man, and not man for the sake of the Sabbath.

Then they returned and prepared spices and perfumes. And they rested on the Sabbath, according to the commandment.

For He has said somewhere concerning the seventh day thus, "And God rested on the seventh day from all His works";

Therefore since it remains [for] some to enter into it, and those formerly having the gospel preached [to them] did not enter on account of disobedience,

For if Joshua had given them rest, then He would not have spoken afterward of another day.

For he who has entered into His rest also rested himself from his works, as God [did] from His own.