And God made to spring up also out of the earth every tree beautiful to the eye and good for food, and the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.

[ 3:2] Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made. And the serpent said to the woman, Has God truly said, Eat not of every tree of the garden?

[ 3:4] but of the fruit of the tree which is in the midst of the garden, God said, You shall not eat of it, neither shall you touch it, lest you die.

[ 3:4] but of the fruit of the tree which is in the midst of the garden, God said, You shall not eat of it, neither shall you touch it, lest you die.

[ 3:5] And the serpent said to the woman, You shall not surely die!

[ 3:20] In the sweat of your face shall you eat your bread until you return to the ground out of which you were taken, for dust you are, and to dust you shall return.

But now return the man his wife; for he is a prophet, and [he] shall pray for you, and you shall live; but if you restore her not, know that you and all yours shall die.

For the Lord said to them, They shall surely die in the wilderness; and there was not left even one of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.

Cursed is every man that continues not in all the words of this law, to do them. And all the people shall say, So be it.

For as the Lord lives who has saved Israel, if [the] answer should be against my son Jonathan, he shall surely die. And there was no one that answered out of all the people.

And Saul said to him, God do so to me, and more also, you shall surely die today.

For as long as the son of Jesse lives upon the earth, your kingdom shall not be established: now then send and take the young man, for he shall surely die!

And King Saul said, You shall surely die, Abimelech; you and all your father's house.

And it shall come to pass in the day that you shall go forth and cross over the Brook Kidron, know assuredly that you shall certainly die: your blood shall be upon your head. And the king caused him to swear in that day.

And the king sent and called Shimei, and said to him, Did I not adjure you by the Lord, and testify to you, saying, In whatsoever day you shall go out of Jerusalem, and go to the right or left, know certainly that you shall surely die?

And it came to pass, when Jeremiah had ceased speaking all that the Lord had ordered him to speak to all the people, that the priests and the false prophets and all the people took him, saying,

When I say to the wicked, You shall surely die; and you have not warned him, to give warning to the wicked, to turn from his ways, that he should live; that wicked man shall die in his iniquity; but his blood will I require at your hand.

And when the righteous turns away from his righteousness, and commits a trespass, and I shall bring punishment before him, he shall die, because you did not warn him: he shall even die in his sins, because his righteousness shall not be remembered; but his blood will I require at your hand.

For all souls are Mine; as the soul of the father, so also the soul of the son, they are Mine: the soul that sins, it shall die.

has lent upon usury, and taken usurious increase; he shall by no means live: he has done all these iniquities; he shall surely die; his blood shall be upon him.

For I desire not the death of him that dies, says the Lord.

When I say to the sinner, You shall surely die; [if] you speak not to warn the wicked from his way, the wicked himself shall die in his iniquity, but his blood will I require at your hand.

And when I say to the ungodly, You shall surely die; and he shall turn from his sin, and do judgment and justice,

who, having known the righteous judgment of God, that those practicing such things are worthy of death, not only do them, but also approve of those who practice them.

Therefore, just as through one man sin entered the world, and death through sin, and thus death passed to all men, because all sinned--

Nevertheless death reigned from Adam to Moses, even over those who did not sin according to the likeness of the transgression of Adam, who is a type of Him who was to come.

And the gift is not as by one having sinned. For the judgment [which came] from one [offense resulted] in condemnation, but the free gift from many offenses resulted in justification.

Therefore, as through one [man's] offense [judgment came] to all men, resulting in condemnation, even so through one [Man's] righteous act the free gift came to all men, resulting in justification of life.

But [the] law came in alongside, so that the offense might abound. But where sin abounded, grace superabounded,

Do you not know that to whom you present yourselves as obedient slaves, you are slaves to whom you obey, whether of sin [resulting] in death, or of obedience [resulting] in righteousness?

For the wages of sin [is] death, but the gift of God is eternal life in Christ Jesus our Lord.

And the commandment, which [was] to [bring] life, I found to [bring] death.

Therefore the law indeed is holy, and the commandment holy and righteous and good.

For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

For as in Adam all die, even so in Christ all will be made alive.

Now the sting of death is sin, and the power of sin is the law.

For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all the things which are written in the book of the law, to do them."

And you [He made alive], being dead in transgressions and sins,

among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the senses, and were by nature children of wrath, as also the rest.

even when we were dead in transgressions, made us alive together with Christ (by grace you have been saved),

Therefore He says: "Awake, you who are sleeping, and arise from the dead, and Christ will shine on you."

And you, being dead in your trespasses and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our trespasses,

But she who is living for pleasure is dead while she lives.

Then lust, when it conceives, gives birth to sin; and sin, when it is full-grown, brings forth death.

If anyone sees his brother sinning a sin not [leading] to death, he shall ask, and He shall give him life for those who do not sin unto death. There is a sin [leading] to death. I do not say that he should ask about that.

He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall in no way be harmed by the second death."'

Blessed and holy is he that has part in the first resurrection. Over these the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him for a thousand years.

Then Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire.

But the cowardly, and unbelieving, and sinners, and abominable, and murderers, and fornicators, and drug users, and idolaters, and all who are false shall have their part in the lake which burns with fire and brimstone, which is the second death."